[PDF] The Slogan Back to the Quran and the Sunna:





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Yohanan Friedmann Shaykh Ahmad Sirhindi

Falsafa ..•••••. .; .••.•.....•.......•...•.. 5. Theology (kalam) ... app:roved Islam as your religion." Islam is thus perfect. d d t. " d"f" t" dd"t". 12 an ...





BACHELOR OF SCIENCE

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Dar Taa>rud} al-Aql wa-l-Naql The Refutation of the Contradiction

12.04.2013 can be seen as going back at their root



Library Collection having Record ID Between 1 And 4618

22.08.2013 Swamy`s know your retirement benefits for C.G.E and pensloners 1994 ... H 891.431BAC-M. 120 II. India



The Physician and the Other: Images of the Charlatan in Medieval

See Gerard Gehamy Mawsuat mustalahāt al-falsafa c inda l- arab (Encyclopedia of In the center



Faḫr al-Dīn al-Rāzī on the Human Soul: A Study of the Psychology

In fact reading his criticism of Avicennian epistemology in his earlier falsafa is key to a proper understanding of this work. Without this



The Introduction to Geometry by Qusta ibn Luqa: Translation and

In the 12th century Abū Abdallāh al-Hindi compiled his Jumal al-. Falsafa (“Sentences on Philosophy”) in seven Books. In these books he explained the 



An Analysis of Ibn al-Arabis al-Insanal-Kamil the Perfect Individual

Anne Druart describes the hierarchy that this creates: "Falsafa is ... his/herself but this regaining is not merely a giving back. It is the full ...



The Introduction to Geometry by Qusta ibn Luqa: Translation and

57-69 of his paper. H is Book 2 of al-Hindi's Jumal al-Falsafa which has been published in facsimile by the Frankfurt Institute for the History 



Yohanan Friedmann Shaykh Ahmad Sirhindi

on the reception of Sirhindi·'s ideas by his contemporaries debated with aman who studied the science of falsafa ... back into the fold of Islam.



An analysis of Ibn al-Arabis al-Insan al-Kamil the Perfect Individual

of Sufism have sought to exemplify this in their religious life. Early on this produced Falsafa the Arabic rendering of the Greek philosophia



S.No Authors Titles of the Books Year Call No. Vol Acc. No 13097

Falsafa ke Bunyadi Masail. 1978 181 EYO Marx: workers of the world unite you have nothing to lose but your chains. 2007 190 COL ... 1990 891.431092 BAC.



The Slogan Back to the Quran and the Sunna:

will never forget how on our way back to Cairo from Manoufia



Program Announcement

20-Aug-2016 Their contribution in making IBA the institution ... avenues through which the IBA gives back to the society.



The Physician and the Other: Images of the Charlatan in Medieval

physicians such as al-R?zI attacked charlatans in their theoretical and deo a snake put it into a bag



Dar Taa>rud} al-Aql wa-l-Naql The Refutation of the Contradiction

12-Apr-2013 Kala>m and Falsafa in the Wake of al-Ghaza>li> ... can be seen as going back at their root



Program Announcement - 2016

13-Jun-2016 Their contribution in making IBA the institution ... avenues through which the IBA gives back to the society.



20 21–22 C A TALOGUE

your place in the world and in your life and career. only to RCP applicants and requires students to complete the Bard Bac Scholarship form on.

TheSlogan"BacktotheQur'anandtheSunna":

AComparative Studyofthe Responsesof

ijasanandNurcholishMadjid

Athesissubmittedto

theFaeultyofGraduateStudiesandReseareh inpartialfulfillmentoftherequirementsof thedegreeofDoetorofPhilosophy by

YudianWahyudi

TheInstituteofIslamieStudies

MeGillUniversity,Montreal,Canada

(2002) 1+1

NationalLibrary

ofCanada

Acquisitionsand

BibliographieServices

395WellingtonStreet

OttawaONK1AON4

canada

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duCanada

Acquisitionset

servicesbibliographiques

395,rueWellington

OttawaONK1A

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YourfileVoileréférenoe

OurfileNoIJeréfét8noe

Theauthorbasgrantedanon

exclusivelicenceallowing the

NationalLibraryofCanadato

reproduce,loan,distributeorsell copiesofthisthesisinmicroform, paperorelectronicformats.

Theauthorretainsownershipofthe

copyrightinthisthesis.Neitherthe thesisnorsubstantialextracts fromit maybeprintedorotherwise reproducedwithout theauthor's pemnSSIOn.

L'auteuraaccordéunelicencenon

exclusivepermettant

àla

Bibliothèquenationale

duCanadade reproduire,prêter,distribuer ou vendredescopiesdecettethèsesous la formedemicrofiche/film,de reproductionsurpapierousurformat

électronique.

L'auteurconservelapropriété

du droitd'auteurquiprotègecettethèse. Ni lathèsenidesextraitssubstantiels decelle-cinedoiventêtreimprimés ouautrementreproduitssansson autorisation.

0-612-78794-X

Canada

To:

MyMother,who,thoughnevertaughttoread,

compareseverything ii

Author

Title

Abstract

:YudianWahyudi Study oftheResponsesofijasanal

Jabir1andNurcholishMadjid

Department:InstituteofIslamicStudies,

McGillUniversity

Degree:DoctorofPhilosophy

ijasan

NurcholishMadjid(Indonesia,

b.1939)totheslogan"BacktotheQur'anand astheideal inthelightof factorsthathaveledtothedecline ofIslaminthemodemagewillbe comparedfromtheperspective ofthefirstandseconddimensionsofhis heritages,respectively,forthereform ofIslam.Itis,however,inthecontextof thethirddimension practice totheQur' iii traditional. IV

Auteur

Titre

Department

Diplôme

Résumé

:YudianWahyudi :Leslogandu"retourauCoranet

àlaSunna":Uneétude

Muq.ammad

etdeNurcholishMadjid :DoctoratèsPhilosophie

Cettethèsecomparelesréponses

d'ijasan(néenEgypte1935), ijanafi,mieuxconnue sousle titreHéritageetModernité facteursexpliquantledéclindel'Islamde l'èremoderne,serontdonc ijanafiqui etoccidentaux troisièmedimensionduprojetde v VI

TableofContents

Dedication,

ii

Abstract,iii

Table ofContents,vi

System

ofTransliteration,viii

Acknowledgements,ix

Introduction,1

Chapter

theIdealSolutiontotheDecline ofIslaminthe

ModemAge:AHistoricalIntroduction,14

ChapterII:

ijasanand

NurcholishMadjid:GeneralSimilaritiesand

Differences,114

ChapterIII:TheHermeneutics

oftheRetumtotheQur'an andtheSunna,207

Conclusion,295

Bibliography,309

Appendix:AList

ofEnglish-ArabicTerms,353 VIl

SystemofTransliteration

Arabie

"Nur "NahdlatulUlama"ratherthan "NahqataI-'Ulama'."ThesameaIsoappliesto oftheiroldornew onward)are example beeomesulama. Vlll

Acknowledgements

K.H.AbdurrahmanWahid(formerPresident

oftheRepublicofIndonesia)for introducing Minal 'Aqfda havealsomyundyinggratitudeforshowingsuch tremendouspatienceand understandingwithrespecttothenature ofmyproject.Theircritical asweIlMr.Steve thestudy

JoannaGacek)forproviding

mewithafullscholarshiptodomyPh.D. continuemystudiesatMcGillUniversity.K.H.

AR.Fakhruddin(former

IX ofmywife'sRA. thesis. 1 (DirectorGeneral fortheCandidates recentgraduates universities.2

1wouldalsothankProf.

ijasanforpersonallyhelpingmeto ofDr.lam'a's ofAhmadAzhar

Basyir'sThought],"inYudianWahyudi,ed.,

TheQur'a-nandPhilosophical

Reflections

2Nineteengraduates

Universitytocelebrateitstenthanniversary. SeeYudianWahyudi,Akh.

MinhajiandArnimlRadi,eds.,

TheDynamicsofIslamicCivilization:Satu

DasawarsaProgramPembibitan

(1988-1998)[ADecadeoftheProgram x presentation,Dr. of booksonboth ofthepublictransport thatweweretaking!

Dr.'Ali

preliminaryquestionsconceming ijanafi'sreformprojectandgavemea number oftheretumtothe

Qur'an.

kindlyinvited metodeliver"ACritieal EvaluationoftheBaekwardnessof

1wouldalsoliketothankhereMr.Edward

A.Silooy,wholentmehis

colossalsupportduringmyterms aspresidentoftheIndonesianStudents Xl

PengalamanBelajar

IslamdiKanada,

3

McGillUniversity,Montreal,Kanada,4

andIslamandDevelopment:ASocio-

ReligiousPoliticalResponse.

5

Hisbenevolencealsomadeitpossibleforthe

TheQur'a-nand

PhilosophicalReflection,

6

KyaiHajiAbdulWahidHasyim,7andAn

8

Kanada

PERMIKA-TitianllahiPress,1997).

ItwaslaunchedatMcGillUniversityon

May

2,1997.

Institute

GuidetoStudyingattheInstitute

ofIslarnicStudies,McGillUniversity,

LembagaPenterjemah

McGillUniversityonNovember10,1997.

5SeeSriMulyati, UjangTholibandIftitahJafar,eds.,Islam&

&PenulisMuslim

Indonesia,1997).

ItwaslaunchedatMcGillonDecember10,1997.

UniversityonJune22,1998.

TwentiethCentury

ofthebook,seeR. xii formedparts neverheretoforepublished.Thusmypaperon "ijasanConceptofal-

September

Sunna'

,"readatthe34 th

AnnualMeetingoftheMiddleEastStudies

AssociationheldinOrlando,Florida,from17-19November,2000, formsa part

2001bythe

University

MohammedArkounandEdward

W.Said,constitutesaverysmallpartofmy

AssociationBulletinvol.

33no.l(Summer1999):86.

ItwaslaunchedinTorontoon30November1999.

xiii (nowforrningaverysmallpart ofmyChapter1);"EgyptianResponsestothe sametime1hadto th on17-20November,2001(nowforrningaportion ofChapterII).

As1approachtheend

oftheseacknowledgements,1wouldlikealsoto

A.Malik

Madani(ofthe

Shad'aFaculty,theSunanKalijaga IAIN,where1teach

SudarkamMertosono,Munir

A.Muin,Mujiburrahman,LabibahZain,

MustafidDahlan(Cairo)and

[Thu]SandraThibaudeau,tonameonlyafew,for ofthelibrary xiv neededduringmystudies. to

Al-Asmin:A

PocketDictionary

dedicatedtohimthat1finishedcompilingin

1991duringmyfirstsemesterat

theInstitute.Perhapswiththecompletion ofthisthesis1willbeabletofulfill thistask.

Lastbutnotleast,

returnstoIndonesia,"whilemywife -whoasDr.Federspielconstantly

Montreal.Inclosingletmesaythat,despite

aIltheassistanceandsuggestions that1havereceivedinthecourse ofwritingthisdissertation,1alonebear responsibilityforany ofitsshortcomings.

Montreal,March

1,2002

Y.W. xv

Introduction

'ilmal-fiqh essence sidesofthedebate thuspuritan,idealist,andfundamentalist intheirstrictefforttoadaptrealityto

Scripture.The

ofmakinghistory.Theyareforthisreason moreliberalandrealistintheir willingnesstoexploreothersources ofScripture.Thedivineguaranteeofthis everlastingdialecticiscalled tajdfd,whichisoftencoupledwith 2 processoftajdfdisviewed asacentenarycycle,basedontheProphet people religionforit."J

Theslogan"Back

ofrevelationinthisdialectic.

Thiswasthecaseinsuchclassicconflicts

ofauthorityasthoseofthe

Kharijitesversus'Aliibn

AbltheAbbasidrevolutionarymovement

againsttheUmayyads,and risetosorne idealIslam,while 2 John

Islah,"inJohn

Oxford:OxfordUniversityPress,1983),32.

J

Thought:AStudy

diss.,McGillUniversity,1996),2. 3 4 becomingmoreandmorea"conqueredideology" bytheeveoftheeighteenth century(coming ofIslaminthemodernera.

Theslogan,

fromtheyoke slogancanbeseeninthewritings ofMuslimintellectualsfromeverycorner andNurcholishMadjid. salaj[("puritan"and "fundamentalist")truth ofthesloganinatajdfd(modernandeven contemporary)way.Theproject,for

Mal).mudAniinal-'Alim,indicates

4JohnL.Esposito,IslamandPoUties,3

rd edition(NewYork:Syracuse

UniversityPress,1991),37.

K.S.Lambton,BernardLewis,eds.,

TheCambridgeHistoryofIslam

4 'ulama'evenaccusedhim ofunbeliefin1997forhisformulations,while

IbrahIm

8

Likewise,

"AI-Turathwa 'ArabI"(Criticism ("fundamentalism") 10 (themodem pioneer

DarFikriyya,1997),Il.

FazlurRahmanwa

I-JasaninAl).mad'Abdal-I-Jafimed.,

Jadalal-Ana-wa

al-Sittln(Cairo:Madbufi1997),107-113.

L'Harmattan,1993),

131.
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