Yohanan Friedmann Shaykh Ahmad Sirhindi
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Dar Taa>rud} al-Aql wa-l-Naql The Refutation of the Contradiction
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The Physician and the Other: Images of the Charlatan in Medieval
See Gerard Gehamy Mawsuat mustalahāt al-falsafa c inda l- arab (Encyclopedia of In the center
Faḫr al-Dīn al-Rāzī on the Human Soul: A Study of the Psychology
In fact reading his criticism of Avicennian epistemology in his earlier falsafa is key to a proper understanding of this work. Without this
The Introduction to Geometry by Qusta ibn Luqa: Translation and
In the 12th century Abū Abdallāh al-Hindi compiled his Jumal al-. Falsafa (“Sentences on Philosophy”) in seven Books. In these books he explained the
An Analysis of Ibn al-Arabis al-Insanal-Kamil the Perfect Individual
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The Introduction to Geometry by Qusta ibn Luqa: Translation and
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Yohanan Friedmann Shaykh Ahmad Sirhindi
on the reception of Sirhindi·'s ideas by his contemporaries debated with aman who studied the science of falsafa ... back into the fold of Islam.
An analysis of Ibn al-Arabis al-Insan al-Kamil the Perfect Individual
of Sufism have sought to exemplify this in their religious life. Early on this produced Falsafa the Arabic rendering of the Greek philosophia
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Falsafa ke Bunyadi Masail. 1978 181 EYO Marx: workers of the world unite you have nothing to lose but your chains. 2007 190 COL ... 1990 891.431092 BAC.
The Slogan Back to the Quran and the Sunna:
will never forget how on our way back to Cairo from Manoufia
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20-Aug-2016 Their contribution in making IBA the institution ... avenues through which the IBA gives back to the society.
The Physician and the Other: Images of the Charlatan in Medieval
physicians such as al-R?zI attacked charlatans in their theoretical and deo a snake put it into a bag
Dar Taa>rud} al-Aql wa-l-Naql The Refutation of the Contradiction
12-Apr-2013 Kala>m and Falsafa in the Wake of al-Ghaza>li> ... can be seen as going back at their root
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your place in the world and in your life and career. only to RCP applicants and requires students to complete the Bard Bac Scholarship form on.
TheSlogan"BacktotheQur'anandtheSunna":
AComparative Studyofthe Responsesof
ijasanandNurcholishMadjidAthesissubmittedto
theFaeultyofGraduateStudiesandReseareh inpartialfulfillmentoftherequirementsof thedegreeofDoetorofPhilosophy byYudianWahyudi
TheInstituteofIslamieStudies
MeGillUniversity,Montreal,Canada
(2002) 1+1NationalLibrary
ofCanadaAcquisitionsand
BibliographieServices
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exclusivelicenceallowing theNationalLibraryofCanadato
reproduce,loan,distributeorsell copiesofthisthesisinmicroform, paperorelectronicformats.Theauthorretainsownershipofthe
copyrightinthisthesis.Neitherthe thesisnorsubstantialextracts fromit maybeprintedorotherwise reproducedwithout theauthor's pemnSSIOn.L'auteuraaccordéunelicencenon
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To:MyMother,who,thoughnevertaughttoread,
compareseverything iiAuthor
TitleAbstract
:YudianWahyudi Study oftheResponsesofijasanalJabir1andNurcholishMadjid
Department:InstituteofIslamicStudies,
McGillUniversity
Degree:DoctorofPhilosophy
ijasanNurcholishMadjid(Indonesia,
b.1939)totheslogan"BacktotheQur'anand astheideal inthelightof factorsthathaveledtothedecline ofIslaminthemodemagewillbe comparedfromtheperspective ofthefirstandseconddimensionsofhis heritages,respectively,forthereform ofIslam.Itis,however,inthecontextof thethirddimension practice totheQur' iii traditional. IVAuteur
TitreDepartment
Diplôme
Résumé
:YudianWahyudi :Leslogandu"retourauCoranetàlaSunna":Uneétude
Muq.ammad
etdeNurcholishMadjid :DoctoratèsPhilosophieCettethèsecomparelesréponses
d'ijasan(néenEgypte1935), ijanafi,mieuxconnue sousle titreHéritageetModernité facteursexpliquantledéclindel'Islamde l'èremoderne,serontdonc ijanafiqui etoccidentaux troisièmedimensionduprojetde v VITableofContents
Dedication,
iiAbstract,iii
Table ofContents,viSystem
ofTransliteration,viiiAcknowledgements,ix
Introduction,1
Chapter
theIdealSolutiontotheDecline ofIslamintheModemAge:AHistoricalIntroduction,14
ChapterII:
ijasanandNurcholishMadjid:GeneralSimilaritiesand
Differences,114
ChapterIII:TheHermeneutics
oftheRetumtotheQur'an andtheSunna,207Conclusion,295
Bibliography,309
Appendix:AList
ofEnglish-ArabicTerms,353 VIlSystemofTransliteration
Arabie
"Nur "NahdlatulUlama"ratherthan "NahqataI-'Ulama'."ThesameaIsoappliesto oftheiroldornew onward)are example beeomesulama. VlllAcknowledgements
K.H.AbdurrahmanWahid(formerPresident
oftheRepublicofIndonesia)for introducing Minal 'Aqfda havealsomyundyinggratitudeforshowingsuch tremendouspatienceand understandingwithrespecttothenature ofmyproject.Theircritical asweIlMr.Steve thestudyJoannaGacek)forproviding
mewithafullscholarshiptodomyPh.D. continuemystudiesatMcGillUniversity.K.H.AR.Fakhruddin(former
IX ofmywife'sRA. thesis. 1 (DirectorGeneral fortheCandidates recentgraduates universities.21wouldalsothankProf.
ijasanforpersonallyhelpingmeto ofDr.lam'a's ofAhmadAzharBasyir'sThought],"inYudianWahyudi,ed.,
TheQur'a-nandPhilosophical
Reflections
2Nineteengraduates
Universitytocelebrateitstenthanniversary. SeeYudianWahyudi,Akh.MinhajiandArnimlRadi,eds.,
TheDynamicsofIslamicCivilization:Satu
DasawarsaProgramPembibitan
(1988-1998)[ADecadeoftheProgram x presentation,Dr. of booksonboth ofthepublictransport thatweweretaking!Dr.'Ali
preliminaryquestionsconceming ijanafi'sreformprojectandgavemea number oftheretumtotheQur'an.
kindlyinvited metodeliver"ACritieal EvaluationoftheBaekwardnessof1wouldalsoliketothankhereMr.Edward
A.Silooy,wholentmehis
colossalsupportduringmyterms aspresidentoftheIndonesianStudents XlPengalamanBelajar
IslamdiKanada,
3McGillUniversity,Montreal,Kanada,4
andIslamandDevelopment:ASocio-ReligiousPoliticalResponse.
5Hisbenevolencealsomadeitpossibleforthe
TheQur'a-nand
PhilosophicalReflection,
6KyaiHajiAbdulWahidHasyim,7andAn
8Kanada
PERMIKA-TitianllahiPress,1997).
ItwaslaunchedatMcGillUniversityon
May2,1997.
Institute
GuidetoStudyingattheInstitute
ofIslarnicStudies,McGillUniversity,LembagaPenterjemah
McGillUniversityonNovember10,1997.
5SeeSriMulyati, UjangTholibandIftitahJafar,eds.,Islam&
&PenulisMuslimIndonesia,1997).
ItwaslaunchedatMcGillonDecember10,1997.
UniversityonJune22,1998.
TwentiethCentury
ofthebook,seeR. xii formedparts neverheretoforepublished.Thusmypaperon "ijasanConceptofal-September
Sunna'
,"readatthe34 thAnnualMeetingoftheMiddleEastStudies
AssociationheldinOrlando,Florida,from17-19November,2000, formsa part2001bythe
University
MohammedArkounandEdward
W.Said,constitutesaverysmallpartofmy
AssociationBulletinvol.
33no.l(Summer1999):86.
ItwaslaunchedinTorontoon30November1999.
xiii (nowforrningaverysmallpart ofmyChapter1);"EgyptianResponsestothe sametime1hadto th on17-20November,2001(nowforrningaportion ofChapterII).As1approachtheend
oftheseacknowledgements,1wouldlikealsotoA.Malik
Madani(ofthe
Shad'aFaculty,theSunanKalijaga IAIN,where1teach
SudarkamMertosono,Munir
A.Muin,Mujiburrahman,LabibahZain,
MustafidDahlan(Cairo)and
[Thu]SandraThibaudeau,tonameonlyafew,for ofthelibrary xiv neededduringmystudies. toAl-Asmin:A
PocketDictionary
dedicatedtohimthat1finishedcompilingin1991duringmyfirstsemesterat
theInstitute.Perhapswiththecompletion ofthisthesis1willbeabletofulfill thistask.Lastbutnotleast,
returnstoIndonesia,"whilemywife -whoasDr.FederspielconstantlyMontreal.Inclosingletmesaythat,despite
aIltheassistanceandsuggestions that1havereceivedinthecourse ofwritingthisdissertation,1alonebear responsibilityforany ofitsshortcomings.Montreal,March
1,2002
Y.W. xvIntroduction
'ilmal-fiqh essence sidesofthedebate thuspuritan,idealist,andfundamentalist intheirstrictefforttoadaptrealitytoScripture.The
ofmakinghistory.Theyareforthisreason moreliberalandrealistintheir willingnesstoexploreothersources ofScripture.Thedivineguaranteeofthis everlastingdialecticiscalled tajdfd,whichisoftencoupledwith 2 processoftajdfdisviewed asacentenarycycle,basedontheProphet people religionforit."JTheslogan"Back
ofrevelationinthisdialectic.Thiswasthecaseinsuchclassicconflicts
ofauthorityasthoseoftheKharijitesversus'Aliibn
AbltheAbbasidrevolutionarymovement
againsttheUmayyads,and risetosorne idealIslam,while 2 JohnIslah,"inJohn
Oxford:OxfordUniversityPress,1983),32.
JThought:AStudy
diss.,McGillUniversity,1996),2. 3 4 becomingmoreandmorea"conqueredideology" bytheeveoftheeighteenth century(coming ofIslaminthemodernera.Theslogan,
fromtheyoke slogancanbeseeninthewritings ofMuslimintellectualsfromeverycorner andNurcholishMadjid. salaj[("puritan"and "fundamentalist")truth ofthesloganinatajdfd(modernandeven contemporary)way.Theproject,forMal).mudAniinal-'Alim,indicates
4JohnL.Esposito,IslamandPoUties,3
rd edition(NewYork:SyracuseUniversityPress,1991),37.
K.S.Lambton,BernardLewis,eds.,
TheCambridgeHistoryofIslam
4 'ulama'evenaccusedhim ofunbeliefin1997forhisformulations,whileIbrahIm
8Likewise,
"AI-Turathwa 'ArabI"(Criticism ("fundamentalism") 10 (themodem pioneerDarFikriyya,1997),Il.
FazlurRahmanwa
I-JasaninAl).mad'Abdal-I-Jafimed.,
Jadalal-Ana-wa
al-Sittln(Cairo:Madbufi1997),107-113.L'Harmattan,1993),
131.quotesdbs_dbs14.pdfusesText_20
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