The Emergence of Citizenship in France and Elsewhere
Contestation concerned the character of revolutionary government and its executors but for ordinary French people it also concerned citizen- ship
Citizens All? Citizens Some! The Making of the Citizen
ers remained passive citizens or even non-citizens. Once again inclusion was the French Revolution.38 A parallel argument emerged in Italy with Etrusco-.
The Emergence of Citizenship in France and Elsewhere
What difference does the character of citizen ship make to routine social life? French experience matters in these regards because French revolution aries
French Feminists and the Rights of Man: Olympe de Gougess
of the Revolution and few were definitively resolved. Under the first constitution passive citizens were distinguished from active according to levels of
Jews into Frenchmen: Nationality and Representation in
the idea of Jews living in France as passive citizens; rather what disturbed him was the possibility of being ruled by them. Finally
Feminism Women and the French Revolution
The French Revolutionary Constitution of 1791 made women citizens of a kind if only "passive" citizens
Gendered Nations: The French Revolution and Womens Political
Sinha Gender and Nation
iess301.pdf
In Section I you will read about the French Revolution
Can the Uniform Make the Citizen? Paris 1789-1791
The formation of citizen militias ushered in the Revolution all over France; groups: passive citizens who enjoyed civil rights only; active citizens
Citizens All? Citizens Some! The Making of the Citizen
The great symbolic gesture of the French Revolution was the insistence that aged progression of rights the managed promotion of passive citizens to the.
French Feminists and the Rights of Man: Olympe de Gougess
For women the legacy of the French Revolution was contradictory: a constitution
The Emergence of Citizenship in France and Elsewhere
between "active" and "passive" citizens between independent
Jews into Frenchmen: Nationality and Representation in
French revolutionary leaders insisting upon the principles of equality before the law and the idea of Jews living in France as passive citizens; rather.
Can the Uniform Make the Citizen? Paris 1789-1791
during the French Revolution of 1789 and the Paris Commune of 1870. which sets out the initial constitutional definition of active and passive citizens.
EVENTS AND PROCESSES
Chapter I is on the French Revolution. The French Revolution led to the end of monarchy in France. A ... Passive citizens: no voting rights.
The Emergence of Citizenship in France and Elsewhere
between "active" and "passive" citizens between independent
Feminism Women and the French Revolution
The French Revolutionary Constitution of 1791 made women citizens of a kind if only "passive" citizens
Class Notes
Topic: The French Revolution. Subject: History. 1. When did women in France get the right to vote? Who were not considered 'passive citizens'? (a) Women.
Rights and Citizens in the Old Regime
zenship" in The French Revolution and the Meaning of Citizenship
The French Revolution: The Birth of European Popular Democracy?
passive citizens He argues that the revolutionaries conceived of passive citi-zenship as the temporary suspension of active citizenship They expected that as the economic and cultural benefits of the Revolution began to make them-selves felt more and more passive citizens would meet the conditions re-quired of active citizens
Beginning of the Aristocratic Revolt - Miami-Dade County
and “passive” citizens All male Frenchmen over 25 were citizens However unless one paid 3 days’ unskilled wages in taxes one was a passive citizen and ineligible to vote Active citizens could vote for the primary assembly To be eligible for the secondary assemblies which actually elected deputies one had to pay 10 days’ wages
Georges Lefebvre’s the French Revolution - France
1789-1791 (Oxford: Oxford University Press 1988); Simon Schama Citizens: A Chronicle of the French Revolution (New York: Knopf 1989); Keith Michael Baker Inventing the French Revolution: Essays on French Political culture in the Eighteenth Century (Cambridge: Cambridge University Press 1990)
WIKIPEDIA - WOMEN IN THE FRENCH REVOLUTION - MacGregor Is History
Women and the Revolution Women participated in virtually every aspect of the French Revolution but their participation almost always proved controversial Women's status in the family society and politics had long been a subject of polemics In the eighteenth century those who favored improving the status of women insisted primarily on women's
Stages of the French Revolution - Weebly
Many French people support the Consulate because it restores order and helps the nation run better (the Napoleonic Code is instituted and its legal and financial reforms are instrumental in creating an effective efficient system of government) • The Empire (1804—1813) SECTION 47+48
T h e F r e n c h R e v o l u t i o n
1In Section I, you will read about the French Revolution, the Russian Rev
olution, and the rise of Nazism. In different ways all these events were importan t in the making of the modern world. Chapter I is on the French Revolution. Today we often take the ideas of liberty, freedom and equality for granted. But we need to remind ourselves that t hese ideas also have a history. By looking at the French Revolution you will read a small part of that history. The French Revolution led to the end of monarchy in Fra nce. A society based on privileges gave way to a new system of governance. TheDeclaration
of the Rights of Man during the revolution, announced the coming of a ne w time. The idea that all individuals had rights and could claim equality became part of a new language of politics. These notions of equality and freedom emerged as the central ideas of a new age; but in different countries they were reinterpreted a nd rethought in many different ways. The anti-colonial movements in India and China,Africa and
South America, produced ideas that were innovative and original, but the y spoke in a language that gained currency only from the late eighteenth century. In Chapter II, you will read about the coming of socialism in Europe, an d the dramatic events that forced the ruling monarch, Tsar Nicholas II, to give up powe r. The Russian Revolution sought to change society in a different way. It raised the qu estion of economic equality and the well-being of workers and peasants. The chapte r will tell you about the changes that were initiated by the new Soviet government, the problems it faced and the measures it undertook. While Soviet Russia pushed ahead with industrialisation and mechanisation of agriculture, it denied the rights of citizens that were essential to the working of a democratic society. The ideals o f socialism,EVENTS AND PROCESSESSECTION
IIIIIEVENTS AND PROCESSES
India and the Contemporary World
2however, became part of the anti-colonial movements in different countri
es. Today the Soviet Union has broken up and socialism is in crisis but through th e twentieth century it has been a powerful force in the shaping of the contemporary world. Chapter III will take you to Germany. It will discuss the rise of Hitler and the politics of Nazism. You will read about the children and women in Nazi G ermany, about schools and concentration camps. You will see how Nazism denied va rious minorities a right to live, how it drew upon a long tradition of anti-Je wish feelings to persecute the Jews, and how it waged a relentless battle against demo cracy and socialism. But the story of Nazism's rise is not only about a few spe cific events, about massacres and killings. It is about the working of an elaborate an d frightening system which operated at different levels. Some in India were impressed with the ideas of Hitler but most watched the rise of Nazism with horror. The history of the modern world is not simply a story of the unfolding o f freedom and democracy. It has also been a story of violence and tyranny, death a nd destruction.T h e F r e n c h R e v o l u t i o n
3On the morning of 14 July 1789, the city of Paris was in a state of
alarm. The king had commanded troops to move into the city. Rumours spread that he would soon order the army to open fire upon the citizens. Some 7,000 men and women gathered in front of the town hall and decided to form a peoples' militia. They broke into a number of government buildings in search of arms. Finally, a group of several hundred people marched towards the eastern part of the city and stormed the fortress-prison, the Bastille, where th ey hoped to find hoarded ammunition. In the armed fight that followed, the commander of the Bastille was killed and the prisoners released - though there were only seven of them. Yet the Bastille was hated by all, because it stood for the despotic power of the king. The fortress was demolished and its stone fragments were sold in the markets to all those who wished to keep a souvenir of its destruction. The days that followed saw more rioting both in Paris and the countryside. Most people were protesting against the high price of bread Much later, when historians looked back upon this time, they saw it as the beginning of a chain of events that ultimately led to the execution of the king in France, though most people at the time did not anticipatethis outcome. How and why did this happen?The French RevolutionThe French RevolutionThe French RevolutionThe French RevolutionThe French Revolution
T h e F r e n c h R e v o l u t i o nFig.1 - Storming of the Bastille.Soon after the demolition of the Bastille,
artists made prints commemorating the event.Chapter I
India and the Contemporary World
4In 1774, Louis XVI of the Bourbon family of kings ascended the
throne of France. He was 20 years old and married to the Austrian princess Marie Antoinette. Upon his accession the new king found an empty treasury. Long years of war had drained the financial resources of France. Added to this was the cost of maintaining an extravagant court at the immense palace of Versailles. Under Louis XVI, France helped the thirteen American colonies to gain their independence from the common enemy, Britain. The war added more than a billion livres to a debt that had already risen to more than 2 billion livres . Lenders who gave the state credit, now began to charge10 per cent interest on loans. So the French government was obliged
to spend an increasing percentage of its budget on interest payments alone. To meet its regular expenses, such as the cost of maintaining an army, the court, running government offices or universities, the state was forced to increase taxes. Yet even this measure would not have sufficed. French society in the eighteenth century was divided into three estates, and only members of the third estate paid taxes. The society of estates was part of the feudal system that dated back to the mid dle ages. The term Old Regime is usually used to describe the society and institutions of France before 1789. Fig. 2 shows how the system of estates in French society was organised. Peasants made up about 90 per cent of the population. However, only a small number of them owned the land they cultivated. About60 per cent of the land was owned by nobles, the Church and other
richer members of the third estate. The members of the first two estates, that is, the clergy and the nobility, enjoyed certain privileges by birth. The most important of these was exemption from paying taxes to the state. The nobles further enjoyed feudal privileges. These included feudal dues, which they extracted from the peasants. Peasants were obliged to render services to the lord - to work in his house and fields - to serve in the army or to participate in building roads. The Church too extracted its share of taxes called tithes from the peasants, and finally, all members of the third estate had to pay taxes to the state.These included a direct tax, called
taille, and a number of indirect taxes which were levied on articles of everyday consumption like salt or tobacco. The burden of financing activities of the state through taxes was borne by the third estate alone.New wordsLivre - Unit of currency in France,
discontinued in 1794Clergy - Group of persons invested with
special functions in the churchTithe - A tax levied by the church, comprising
one-tenth of the agricultural produceTaille - Tax to be paid directly to the state1 French Society During the Late Eighteenth CenturyClergy
Fig.2 - A Society of Estates.
Note that within the Third Estate some were
rich and others poor.1st estate3rd estate
2nd estate
T h e F r e n c h R e v o l u t i o n
5'This poor fellow brings everything,
grain, fruits, money, salad. The fat lord sits there, ready to accept it all. He does not even care to grace him with a look.' 'The nobleman is the spider, the peasant the fly.'Explain why the artist has portrayed the nobleman as the spider and the peasant as the fly.Fig.3 - The Spider and the Fly.
An anonymous etching.'The more the devil has, the more he wants.'Activity1.1 The Struggle to Survive
The population of France rose from about 23 million in 1715 to 28 million in 1789. This led to a rapid increase in the demand for foodgrains. Production of grains could not keep pace with the demand. So the price of bread which was the staple diet of the majority rose rapidly. Most workers were employed as labourers in workshops whose owner fixed their wages. But wages did not keep pace with the rise in prices. So the gap between the poor and the rich widened. Things became worse whenever drought or hail reduced the harvest. This led to a subsistence crisis, something that occurred frequently in France during the Old Regime.New wordsSubsistence crisis - An extreme situation where
the basic means of livelihood are endangeredAnonymous - One whose name remains
unknownIndia and the Contemporary World
6Activity
1.2 How a Subsistence Crisis Happens
Fill in the blank boxes in Fig. 4 with
appropriate terms from among the following:Food riots, scarcity of grain, increased
number of deaths, rising food prices, weaker bodies.1.3 A Growing Middle Class Envisages an End to Privileges In the past, peasants and workers had participated in revolts against increasing taxes and food scarcity. But they lacked the means and programmes to carry out full-scale measures that would bring about a change in the social and economic order. This was left to those groups within the third estate who had become prosperous and had access to education and new ideas. The eighteenth century witnessed the emergence of social groups, termed the middle class, who earned their wealth through an expanding overseas trade and from the manufacture of goods such as woollen and silk textiles that were either exported or bought by the richer members of society. In addition to merchants and manufacturers, the third estate included professions such as lawyers or administrative officials. All of these were educated and believed that no group in society should be privileged by birth. Rather, a person's social position must depend on his merit. These ideas envisaging a society based on freedom and equal laws and opportunities for all, were put forward by philosophers such as John Locke and Jean Jacques Rousseau. In his Two Treatises of Government,Locke sought to refute the doctrine of the divine and absolute rightFig.4 - The course of a subsistence crisis.The poorest can no
longer buy breadBad harvestDisease
epidemicsT h e F r e n c h R e v o l u t i o n
7Source A
Accounts of lived experiences in the Old Regime
1. Georges Danton, who later became active in revolutionary politics, wrote to a friend in
1793, looking back upon the time when he had just completed his studies:
'I was educated in the residential college of Plessis. There I was in the company of important men ... Once my studies ended, I was left with nothing. I sta rted looking for a post. It was impossible to find one at the law courts in Paris. The choi ce of a career in the army was not open to me as I was not a noble by birth, nor did I have a patron. The church too could not offer me a refuge. I could not buy an office as I d id not possess a sou. My old friends turned their backs to me ... the system had provide d us with an education without however offering a field where our talents could be utilised.'2. An Englishman, Arthur Young, travelled through France during the years from 1787 to
1789 and wrote detailed descriptions of his journeys. He often commented
on what he saw. 'He who decides to be served and waited upon by slaves, ill-treated s laves at that, must be fully aware that by doing so he is placing his property and his life in a situation which is very different from that he would be in, had he chosen the services of f ree and well- treated men. And he who chooses to dine to the accompaniment of his vict ims' groans, should not complain if during a riot his daughter gets kidnapped or his son's throat is slit.' What message is Young trying to convey here? Whom does he mean when he speaks of' 'slaves'? Who is he criticising? What dangers does he sense in the situation of 1787?Activityof the monarch. Rousseau carried the idea forward, proposing a
form of government based on a social contract between people and their representatives. In The Spirit of the Laws, Montesquieu proposed a division of power within the government between the legislative, the executive and the judiciary. This model of government was put into force in the USA, after the thirteen colonies declared their independence from Britain. The American constitution and its guarantee of individual rights was an important example for political thinkers in France. The ideas of these philosophers were discussed intensively in salons and coffee-houses and spread among people through books and newspapers. These were frequently read aloud in groups for the benefit of those who could not read and write. The news that Louis XVI planned to impose further taxes to be able to meet the expenses of the state generated anger and protest against the system of privileges.Source
India and the Contemporary World
8Louis XVI had to increase taxes for reasons you have learnt in the
previous section. How do you think he could have gone about doing this? In France of the Old Regime the monarch did not have the power to impose taxes according to his will alone. Rather he had to call a meeting of the Estates General which would then pass his proposals for new taxes. The Estates General was a political body to which the three estates sent their representatives. However, the monarch alone could decide when to call a meeting of this body. The last time it was done was in 1614. On 5 May 1789, Louis XVI called together an assembly of the Estates General to pass proposals for new taxes. A resplendent hall in Versailles was prepared to host the delegates. The first and secondquotesdbs_dbs21.pdfusesText_27[PDF] passport application form
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