Phil 114, January 25, 2012 Hobbes: Leviathan, Ch 13, 17
Hobbes: Leviathan, Ch 13, 17 Hobbes’s aim in Ch 13: to show that the state of nature—the state in which a certain artifact, namely a sovereign, is missing—is a state of war Natural equality • Of course, there are physical and intellectual differences
1651 L EV I AT H A N - University of Oregon
Thomas Hobbes Leviathan themselves by springs and wheels as doth a watch) have an artificial life? For what is the heart, but a spring; and the nerves, but so many strings; and the joints, but so many wheels, giving motion to the whole body, such as was intended by the Artificer? Art goes yet further, imitating that rational and most
of a Common-wealth - McMaster Faculty of Social Sciences
8/Thomas Hobbes and just power or authority of a sovereign; and what it is that preserveth and dissolveth it Thirdly, what is a Christian Commonwealth Lastly, what is the Kingdom of Darkness Concerning the first, there is a saying much usurped of late, that wis-dom is acquired, not by reading of books, but of men Consequently where-
READINGS (REQUIRED - Open Yale Courses
[B] Hobbes, “Contract and Commonwealth ” Selections from Leviathan, Book I, chapters 13-14; Book II, chapter 17 Reprinted in The Elements of Philosophy, pp 282-286, (skim 286-288), 288-291, (skim 291-292), 292-295
Rationally deduced Morality in Thomas Hobbes’ “Leviathan”
Rationally deduced Morality in Thomas Hobbes’ “Leviathan” Thomas Hobbes wrote his book “Leviathan” as a thesis of political theory By examining the core of the human behavior, he sets the ground for what he conceives to be a stable, peaceful commonwealth Through fear, man’s passions and an absolute ruler, Hobbes systematically
Gabriel L Negretto Hobbes’ Leviathan The Irresistible Power
in Hobbes’political arguments) stresses the parallel between the Christian interpretation of the sin of pride and Hobbes’analysis of civil obedience See Hood, F C, The Divine Poli-tics of Thomas Hobbes (Oxford: Clarendon Press, 1964), pp 175-6 11 As A P Martinich points out, one of the analogies between the Leviathan and God is
THE EXPLANATION OF CONFLICT IN HOBBES’S LEVIATHAN
analysis of chapter 13 of Leviathan where Hobbes explains the causes of conflict in the state of nature (part 2), then offer a critical survey of its most important game-theoretical interpretations (part 3) and finally propose my own game-theoretical model which, I hope, does more justice to Hobbes’s account (part 4) 2
CHAPTER XIII — OF THE NATURAL CONDITION OF MANKIND AS
Leviathan Chapters 13–15 1 by Thomas Hobbes CHAPTER XIII — OF THE NATURAL CONDITION OF MANKIND AS CONCERNING THEIR FELICITY AND MISERY NATURE hath made men so equal in the faculties of body and mind as that, though there be found one man sometimes manifestly stronger in body or of quicker mind than another, yet when
Leviathan Part 1: Man - Early Modern Texts
Leviathan 1 Thomas Hobbes Chapter 3 The consequence or train of imaginations 8 Chapter 4 Speech 11 Chapter 5 Reason and science 16 Chapter 6 The interior beginnings of voluntary motions, commonly called the passions, and the speeches by which they are expressed 21 Chapter 7 The ends or resolutions of discourse 28 Chapter 8
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