takes the forefront of Haraway's companion species work. To be sure Haraway does touch on a key divide between humans and animals in the 'Cyborg Manifesto'
The Cyborg Manifesto The Companion Species Manifesto and Companions in Conversation conversation between herself and the literary theorist Cary Wolfe.
“The Companion Species Manifesto” was previously published as The Companion Species Manifesto: cyborgs of couplings between organism and machine
While the cyborg is non-innocent partially spawned of partnerships between science and militarism
https://cins.ankara.edu.tr/25_14.pdf
https://xenopraxis.net/readings/haraway_companion.pdf
The Companion Species Manifesto: Dogs People
16-Jul-2020 ultimately function as “companion cyborgs”: neither wild nor domestic ... the Anthropocene the so-called boundaries between nature and ...
cyborg embodies both identities and reflects humanity's deep and complex relationship with technology. For Haraway “the boundary between science fiction
two cobbled-together ?gures—cyborgs and companion species —might more fruitfully inform livable politics and ontologies in current life worlds These ?gures are hardly polar oppo - sites Cyborgs and companion species each bring together the human and nonhuman the organic and technological carbon
In the cyborg says Haraway ‘the boundary between human and animal is thoroughly breached’ (1991: 151) a remark that echoes Deleuze and Guattari’s lengthy treatment of the boundary-breaching process of ‘becoming animal’ in Kafka: Toward and Minor Literature and in Plateau Ten of A Thousand Plateaus
The term “cyborg” was first coined by two NASA scientists Manfred Clynes and Nathan Kline in 1960 to envision human enhancement in the context of space race “Cyborg” was later popularized by Donna Haraway in her “Cyb Manifesto” (1991[1985])
“In Between Companion and Cyborg: The Double Diffracted Being Elsewhere of a Robodog” International Review of Information Ethics Vol 6 pp 69-77 December 2006
The cyb is resolutely committed to partiality irony inti-macy and perversity It is oppositional utopian and com-pletely without innocence No longer structured by the polar-ity of public and private the cyb de4nes a technological polis based partly on a revolution of social relations in the oikos the household
cyborg the significance of companion species is neither fixed nor containable but instead is always shifting changing and incomplete Haraway explicitly states that the history and understanding of companion species is “permanently in progress in principle” (Companion Species Manifesto 3) While companion species are always contingent
“A Cyb Manifesto” was previously published as “Manifesto for Cyborgs: Science Technology and Socialist Feminism in the 1980s” Socialist Reviewno 80 (1985): 65–108 and as “A Cyb Manifesto: Science Technology and Socialist-Feminism in the Late Twentieth Century” in Simians Cyborgs and Women (New York: Routledge 1991)
The cyb is resolutely committed to partiality irony intimacy and perversity It is oppositional utopian and completely without innocence No longer structured by the polarity of public and private the cyb defines a technological polls based partly on a revolution of social relations in the oikos the household
The Cyb concept supports symbols of living beings as machines It relieve distinctions between genders between human and other animals between organisms and machines In doing so it may disregard some fundamental differences that will always remain From the relatively tedious starting point of cybernetics