characteristics of african literature pdf


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PDF Eileen Julien African Literature

African Arts and West Africa are two additional sources in which articles on various popular arts in Africa can be found Eileen Julien African Literature \"Truth depends not only on who listens but on who speaks \" -Birago Diop \"Always something new from Africa \" -Rabelais 1 When most Americans and Europeans use the expression

PDF The classics African literature and the critics

The classics African literature and the critics Roger Field Abstract: Faced with the criticism that myth and epic poetry have no place in contemporary South African literature departments there is no point in defending the material on the grounds of intrinsic worth No text can claim this privilege Instead students and lecturers alike may

  • What languages are used in African literature?

    1) Written in both African and European languages. The predominant African languages used are Amharic, Zulu, Hausa, and Swahili. century) to the post-independent/contemporary period (mid-twentieth century-present). 3) Includes oral and written literature from more than 3,000 ethnic African groups. Literature, or East African Literature.

  • Why is literature written by African women so important?

    Fiction, plays, and poetry by women from around the continent have been singularly important because they "complicate" the meaning of works by their literary forefathers, bringing those works into sharper relief, forcing us to see their limits as well as their merits. There are many ways to divide the terrain of literature written by Africans.

  • What are the characteristics of African literature?

    Characteristics of African Literature Prepared by: Racquel P. Lactaotao f African literature preserves the rich culture and traditions of the African nations.

  • How did colonialism influence African literature?

    Modern African literatures were born in the educational systems imposed by colonialism, with models drawn from Europe rather than existing African traditions. But the African oral traditions exerted their own influence on these literatures. The storyteller speaks, time collapses, and the members of the audience are in the presence of history.

Overview

African literature, the body of traditional oral and written literatures in Afro-Asiatic and African languages together with works written by Africans in European languages. Traditional written literature, which is limited to a smaller geographic area than is oral literature, is most characteristic of those sub-Saharan cultures that have participated in the cultures of the Mediterranean. In particular, there are written literatures in both Hausa and Arabic, created by the scholars of what is now northern Nigeria, and the Somali people have produced a traditional written literature. There are also works written in Geʿez (Ethiopic) and Amharic, two of the languages of Ethiopia, which is the one part of Africa where Christianity has been practiced long enough to be considered traditional. Works written in European languages date primarily from the 20th century onward. The literature of South Africa in English and Afrikaans is also covered in a separate article, South African literature. See also African theatre. The relationship between oral and written traditions and in particular between oral and modern written literatures is one of great complexity and not a matter of simple evolution. Modern African literatures were born in the educational systems imposed by colonialism, with models drawn from Europe rather than existing African traditions. But the African oral traditions exerted their own influence on these literatures. britannica.com

The nature of storytelling

The storyteller speaks, time collapses, and the members of the audience are in the presence of history. It is a time of masks. Reality, the present, is here, but with explosive emotional images giving it a context. This is the storyteller’s art: to mask the past, making it mysterious, seemingly inaccessible. But it is inaccessible only to one’s present intellect; it is always available to one’s heart and soul, one’s emotions. The storyteller combines the audience’s present waking state and its past condition of semiconsciousness, and so the audience walks again in history, joining its forebears. And history, always more than an academic subject, becomes for the audience a collapsing of time. History becomes the audience’s memory and a means of reliving of an indeterminate and deeply obscure past. Storytelling is a sensory union of image and idea, a process of re-creating the past in terms of the present; the storyteller uses realistic images to describe the present and fantasy images to evoke and embody the substance of a culture’s experience of the past. These ancient fantasy images are the culture’s heritage and the storyteller’s bounty: they contain the emotional history of the culture, its most deeply felt yearnings and fears, and they therefore have the capacity to elicit strong emotional responses from members of audiences. During a performance, these envelop contemporary images—the most unstable parts of the oral tradition, because they are by their nature always in a state of flux—and thereby visit the past on the present. Britannica Quiz Word Nerd Quiz It is the task of the storyteller to forge the fantasy images of the past into masks of the realistic images of the present, enabling the performer to pitch the present to the past, to visualize the present within a context of—and therefore in terms of—the past. Flowing through this potent emotional grid is a variety of ideas that have the look of antiquity and ancestral sanction. Story occurs under the mesmerizing influence of performance—the body of the performer, the music of her voice, the complex relationship between her and her audience. It is a world unto itself, whole, with its own set of laws. Images that are unlike are juxtaposed, and then the storyteller reveals—to the delight and instruction of the members of the audience—the linkages between them that render them homologous. In this way the past and the present are blended; ideas are thereby generated, forming a conception of the present. Performance gives the images their context and ensures the audience a ritual experience that bridges past and present and shapes contemporary life. Storytelling is alive, ever in transition, never hardened in time. Stories are not meant to be temporally frozen; they are always responding to contemporary realities, but in a timeless fashion. Storytelling is therefore not a memorized art. The necessity for this continual transformation of the story has to do with the regular fusing of fantasy and images of the real, contemporary world. Performers take images from the present and wed them to the past, and in that way the past regularly shapes an audience’s experience of the present. Storytellers reveal connections between humans—within the world, within a society, within a family—emphasizing an interdependence and the disaster that occurs when obligations to one’s fellows are forsaken. The artist makes the linkages, the storyteller forges the bonds, tying past and present, joining humans to their gods, to their leaders, to their families, to those they love, to their deepest fears and hopes, and to the essential core of their societies and beliefs. britannica.com

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