eudaimonia (Waterman, 1993) and is concerned with living well or actualizing ones human potentials This conceptualization maintains that well-being is not so much an outcome or end state as it is a process of fulfilling or realizing ones daimon or true nature—that is, of fulfilling ones virtuous potentials and
shifts (Waterman, 1993) In this article we test the fundamental develop- mental hypothesis of the identity status model in two ways In Study I we present an overview of identity status studies and show the extent to which progressive developmental trends are found in these studies In Study II
functionality (Waterman, 1993) Schmutte and Ryff (1997) argue that though typical measurements that stress positive affect, negative affect and life satisfaction as three components of psychological well-being are effective in measuring well-being, they are conceptually not appropriate for psychological health development
being (Waterman, 1993) From this view, well‐being (i e , ‘‘eudaimonia’’)is attained through self‐realization, that is, by performing activities that reflect 284 MICHAEL H KERNIS AND BRIAN M GOLDMAN
Deci 2001; Waterman 1993) Hedonic well-being involves feelings of happiness, satisfaction, and interest in life and will further be called emotional well-being (Keyes 2007) Waterman (1993) has argued that this is an empirical translation of the old Greek philosophy of hedonism, incorporated among others by Aristippus In the social
Deci, 2001; see also Waterman, 1993) In the present study, we draw and extend these distinctions, which we refer to as traditions of research on subjective well-being (SWB) and psychological well-being (PWB) We use these terms to underscore the fact that studies of SWB have repeatedly included not only affective indi-
Ryan & Deci, 2001, Ryff, 1989; Waterman, 1993) Moreover, there is a growing body of research on the well-being of children and youth that is more inclusive (see Bornstein, Davison, Keyes, & Moore, 2003) The study of subjective well-being has been divided into two streams of research,
According to recent writers (Ryan & Deci, 2000; Seligman, 2002; Waterman, 1993), when people are eudaimonically motivated, they are fully engaged both in their own self- actualization and in using their virtues, talents and skills in the service of the greater good
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HEDONIA, EUDAIMONIA, AND WELL-BEING: AN INTRODUCTION
eudaimonia (Waterman, 1993) and is concerned with living well or actualizing ones human potentials This conceptualization maintains that well-being is not so much an outcome or end state as it is a process of fulfilling or realizing ones daimon or true nature—that is, of fulfilling ones virtuous potentials and living as one was inherently intended to live As pointed out in several of the Taille du fichier : 162KB
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Clarification conceptuelle du bien-être au travail
activité (Waterman, 1993) Il suppose également une harmonie des relations avec autrui que le concept de bien-être social résume (Keyes, 1998) Il repose enfin sur lautodétermination (Ryff, & Singer, 1998), sur leffort et la mise en œuvre de compétences contrairement au plaisir hédonique qui peut être ressenti lors de lobtention passive dune récompense collective par exemple
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ORIENTATIONS TO HAPPINESS AND LIFE SATISFACTION: THE
Compton et al , 1996; Waterman, 1993) Research suggests that both points of view can be supported by data (Ryan and Deci, 2000) 26 CHRISTOPHER PETERSON ET AL We extend this line of work by simultaneously examining the pursuit of pleasure and the pursuit of meaning as different routes to happiness The unique contribution of our research is to con- sider a third orientation to happiness
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Soutien social et bien-être psychologique au travail
Waterman, 1993 ; Waterman et al , 2008) permet de concilier les multiples interprétations Le bien-être hédonique est subjectif et est composé des affects positifs, du bonheur et de la satisfaction de vie du travailleur (Christodoulou et al , 2014 ; Kahneman & Deaton, 2010) Le bien-être eudémonique se définit par le degré auquel une personne fonctionne optimalement et se concentre sur
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Les conceptions hédoniques de la motivation
les différentes conceptions du bonheur (Bouffard, 1997; Seligman, 2002; Waterman, 1993) Si pour certaines conceptions comme celle de Kahneman (1999) ou Diener et Lucas (1999) le bien-être est la résultante de différents épisodes plaisants, pour Seligman et al (Peterson et al , 2005 ; Seligman, 2002), le bonheur serait lié à trois composantes dont une seule, le plaisir, est directement
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Well-Being Concepts and Components Abstract
1998; Waterman, 1993) Measures of HWB and EWB are highly correlated suggesting that positive feelings and positive functioning tend to go hand in hand Nevertheless, a number of studies suggest that the two sets of measures are distinguishable from one another (Compton, Smith, Cornish, & Qualls, 1996; Keyes, Shmotkin, & Ryff, 2002; Linley, Maltby, Wood, Osborne, & Hurling, 2009) Specifically
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Optimizing Well-Being: The Empirical Encounter of Two
Deci, 2001; see also Waterman, 1993) In the present study, we draw and extend these distinctions, which we refer to as traditions of research on subjective well-being (SWB) and psychological well-being (PWB) We use these terms to underscore the fact that studies of SWB have repeatedly included not only affective indi-cators of happiness (hedonic well-being) but also cognitive assess-ments of
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Determination, and Meaning in Life By Samantha J
For instance, Waterman (1993) uses self-realization and personal expressiveness as core, defining features of eudaimonia, and suggests that eudaimonia is “activity expressing virtue” (Waterman, 1990) Alternately, Ryff and colleagues conceive of eudaimonia in a broader, trait-like manner, suggesting that eudaimonia is to be fully functioning and successful despite the existential
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Chapter 10 The Complementary Roles of Eudaimonia and
et al , 2005; Waterman, 1993) Although there are certainly differences between the definitions that various psychologists have used, I will not dwell on the differences here Instead, I will
Indeed, eudaimonic well-being is often discussed in contrast to hedonic well- being (e g , Ryan Deci, 2001; Waterman, 1993) Contrary to eudaimonia, the ideas
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dans les différentes conceptions du bonheur (Bouffard, 1997 ; Seligman, 2002 ; Waterman, 1993) Si pour certaines conceptions comme celle de Kahneman
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1 oct 2013 · “functioning well” (Deci and Ryan 2008; Huta and Ryan 2010; Waterman 1993; Waterman et al 2010) In the past, well-being was particularly
(Waterman, 1993; Waterman et al , 2010) Two of the most prevalent eudaimonic concepts to per meate the science of well-being have been Waterman and
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(QEWB; Waterman et al , 2010) within the theoretical framework of Rasch models man, Diener, Schwarz, 1999; Ryan Deci, 2001; Waterman, 1993)
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même, de faire corps avec son activité (Waterman, 1993) Il repose enfin sur un sentiment d'autodétermination (Ryff et Singer, 1998) Au total, sa structure fac-
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eudaimonia (Waterman, 1993) and is concerned with living well or actualizing one's human potentials This conceptualization maintains that well-being is not so
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Article in Journal of Personality and Social Psychology · March 1993 19641968; see Waterman
eudémonique du concept de bien-être remontent aux philosophes de la Grèce antique (Waterman. 1993). de nombreux développements ont depuis.
6-2-1993. 06/02/1993 - Kappa Delta Kristi Waterman. University Marketing and Communications. Follow this and additional works at: https://thekeep.eiu.edu/
dans les différentes conceptions du bonheur (Bouffard 1997 ; Seligman
Waterman A. S. (1993). Developmental perspectives on identity formation: From adolescence to adulthood. In J. E. Mar- cia
Richard W. Waterman Department of Political Science
eudémonique du concept de bien-être remontent aux philosophes de la Grèce antique (Waterman. 1993). de nombreux développements ont depuis.
30 sept. 2020 and meaning in life (Ryan & Deci 2001; Waterman
PDF Aristotle's concept of eudaimonia and hedonic enjoyment constitute 2 that contribute to their happiness (Warr et al 2014; Waterman 1993)
Waterman A S (1993) “Two conceptions of happiness: Contrasts of personal expressiveness (eudaimonia) and hedonic enjoyment” Journal of Personality and
10 déc 2020 · (expérience d'états affectifs plaisants) et eudémonique (réalisation de son plein potentiel ; voir Ryan et Deci 2001 ; Waterman 1993)
1993 Jorunal of Personality and Social Psychology Expressiveness (Eudaimonia) and Hedonic Enjoyment Alan S Waterman Aristotle's concept of eudaimonia
SUMMARY This article focuses attention on the perennial issue of home versus laboratory recording situations for the garnering of dream reports
Policy monitoring and policy analysis Richard W Waterman First published: 1993 https://doi org/10 2307/3325346 Download PDF About Information
28 sept 2009 · Waterman A S (1993) Developmental perspectives on identity formation : From adolescence to adulthood In J E Marcia A S Waterman
15 sept 2011 · Waterman a de son côté proposé en 1993 un modèle du développement identitaire s'inscrivant dans une conception plus essentialiste qui
Waterman A S 1993 Two conceptions of happiness: contrasts of personal expressiveness (eudaimonia) and hedonic enjoyment J Pers Soc Psychol 64 678–691
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Two Conceptions of Happiness: Contrasts of Personal