[PDF] Lidée de droit naturel à la lumière de la sociologie juridique de Max

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Tous droits r€serv€s Facult€ de droit de l'Universit€ Laval, 1988 Ce document est prot€g€ par la loi sur le droit d'auteur. L'utilisation des d'utilisation que vous pouvez consulter en ligne. l'Universit€ de Montr€al, l'Universit€ Laval et l'Universit€ du Qu€bec " Montr€al. Il a pour mission la promotion et la valorisation de la recherche. https://www.erudit.org/fr/Document g€n€r€ le 23 oct. 2023 13:48Les Cahiers de droit L'id€e de droit naturel la lumi're de la sociologie juridique de

Max Weber

Michel Coutu

Coutu, M. (1988). L'id€e de droit naturel " la lumi...re de la sociologie juridique de Max Weber.

Les Cahiers de droit

29
(1), 121†146. https://doi.org/10.7202/042871ar

R€sum€ de l'article

Max Weber's

Sociology

of Law provides, according to the author, a strong basis for understanding and discussing not only modern natural law but also contemporary human rights law. In the first part of this article, Weber's sociological analysis of natural law is briefly outlined, mainly in relation to the opposition between formal and material rationality of law. In the Weberian perspective, the antinomy between formal and material natural rights plays a key role in understanding the decline of natural law, and partly explains the irresistible rise of a purely positivistic conception of law. The second part of the study shows how the idea of natural law is in itself inconsistent with Max Weber's epistemological positions. For the author, the

Sociology of Law

remains closely connected to these positions, which form the basis of the Weberian methodology of (value-free) scientific research. In conclusion, the author emphasizes the importance of Weberian epistemology for the understanding of natural law and, to a certain extent, of contemporary human rights law. He raises doubts, however, as to whether legal positivism can provide a proper comprehension of recent trends in contemporary human rights law. He then suggests that the positivistic conclusion of the

Sociology of Law

should be reconsidered in light of the reemergence of value-rationality as a basic principle of democratic legal order.

L'idée de droit naturel à la lumière

d e la sociologie juridique de Max Weber Miche l COUTU * Max

Weber's

Sociolog

y o f La w provides, according to the author, a strong basis for understanding and discussing not only modern natural law but also contemporary human rights law. In the first part of this article,

Weber's

sociological analysis of natural law is briefly outlined, mainly in relation to the opposition between formal and material rationality of law. In the

Weberian

perspective, the antinomy between formal and material natural rights plays a key role in understanding the decline of natural law, and partly explains the irresistible rise of a purely positivistic conception of law. The second part of the study shows how the idea of natural law is in itself inconsistent with Max

Weber's

epistemologicalpositions. For the author, the

Sociolog

y o f La w remains closely connected to these positions, which form the basis of the

Weberian

methodology of (value-free) scientific research. In conclusion, the author emphasizes the importance of

Weberian

epistemology for the understanding of natural law and, to a certain extent, of contemporary human rights law. He raises doubts, however, as to whether legal positivism can provide a proper comprehension of recent trends in contemporary human rights law. He then suggests that the positivistic conclusion of the

Sociolog

y o f La w should be reconsidered in light of the re- emergence of value-rationality as a basic principle of democratic legal order. Pages I ntroductio n 122 1 . L'analyse sociologique du droit naturel chez Weber 126 1.1

Remarque

s générale s su r la sociologi e juridiqu e wébérienn e 12 6 1.2 L a sociologi e d u droi t nature l 129
Avoca t l a

Directio

n d e la recherch e d e la

Commissio

n de s droit s d e l a personn e d u

Québec

L'auteu

r remerci e l e professeu r

Alain-Françoi

s

Bisson

quotesdbs_dbs47.pdfusesText_47

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