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Bibliographical Sources for Buddhist Studies Yasuhiro Sueki

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Bibliographical Sources for Buddhist Studies Yasuhiro Sueki

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Bibliographical Sources for Buddhist Studies Yasuhiro Sueki

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Bibliographical Sources for Buddhist Studies Yasuhiro Sueki

31 mar 2019 Nachrichten der Gesellschaft für Natur- und Völkerkunde Ostasien. Hamburg. Back issues 137 (1985)-185/186 (2009-2010) <Online>.

Bibliographical Sources for Buddhist Studies Yasuhiro Sueki

Bibliographical Sources

for Buddhist Studies from the Viewpoint of Buddhist Philology Yas uhiro Sueki

© Yas

uhiro Sueki, International College for Postgraduate Buddhist Studies Library 2018

Version 2.4

: Updated on 31st March 2019

All rig

hts reserved. Apart from any fair dealing for the purpose of private study, research, criticism or review, no part of this publication may be reproduced or transmitted in any form, by print, photoprint, microform or other any means without permission in writing from the editor.

PREFACE

This e-document aims at providing the basic bibliographical sources for Buddhist studies mainly approached from a philological viewpoint. It is, therefore, not meant to be a comprehensive bibliography of Buddhist studies in general but rather a systematic guide to bibliographical works on traditional Buddhist literature. In my survey, I have attempted to cover all relevant bibliographical sources regardless of their language and place of publication. Needless to say, however, the endeavor has been hampered by my limited knowledge of the field as well as of the spectrum of languages in which Buddhist studies have been undertaken. The development of Buddhist studies has resulted not only in an impressive expansion and subdivision of the entire field but also an increase in the number of books and articles in various languages of the world. It is thus increasingly difficult to know what works have been published, or are now being undertaken, on a particular text or topic. In this sense, electronic databases of articles like INBUDS and SARDS have been of great assistance in gathering bibliographical references on relevant studies. The former site, however, is limited as to the country of publication while the latter in respect to geographical area. Moreover, researchers also need bibliographical information about relevant books, chapters, and short notices which are found in a large array of publications. Detailed bibliographical works of any type will continue to play a very important role in supporting the desideratum of comprehensive research. It is, therefore, most regrettable that no new volumes from the excellent bibliographical series of the [Bongo butten no ĥ] (A descriptive bibliography of the Sanskrit Buddhist literature) or of the

Systematische

Übersicht

über die buddhistische Sanskrit-Literatur

have been published in this century. Only Volume Two of the latter series is available as a periodically updated online source under the title of Systematischer Überblick über die Literatur der erkenntnistheoretisch-logischen Schule des

Buddhismus (SUEBS)

. We owe the continuation of this remarkable project to the tireless efforts of a group of Vienna-based scholars. In this context, it is also important to mention free digitized bibliographies limited to specific fields such as the and the

Studies

which have taken into account East Asian publications, too. One hopes that in the coming years they will be upgraded from alphabetized lists to systematic and analytical bibliographies. Historical surveys of Indian and Buddhist studies, whether comprehensive or dedicated to specific topics, have greatly benefited researchers by providing information on the merits and drawbacks of various works, editions, and translations. The monumental survey published by

Ernst Windisch

over ninety years ago still remains a useful bibliographical tool for the history of Indian and Buddhist studies in Europe from its beginning to the early 20th century . Similarly,

J. W. de Jong

's opus dealing with Buddhist studies from their origins up to 1990 remains the most comprehensive survey of the field. The book, unfortunately, pays less attention to studies of East Asian Buddhism, but in all fairness it must be added that in his Preface, the author clearly states Indian Buddhism to be the focus of his survey. In this sense, very welcome is the appearance of a guide to Chinese Buddhist studies provided by a research group based at Komazawa studies . It is hoped that other leading scholars, working alone or in teams, will also produce comprehensive surveys devoted to the history of their respective fields. Bio-bibliographical works dedicated to a group or individual scholars can also be used for bibliographical references as well as research into the history of the field. Such information concerning not only Buddhologists but also Indologists, Tibetologists, Sinologists, Japanologists, and scholars in related areas has therefore been included in the present survey as much as possible. Like many other students of Indology and Buddhology, I have learnt a great deal from

Valentina

Stache

-Rosen 's opus on German Indologists. In this context, one is reminded of de Jong 's words: "The study of Indian Buddhism has first of all to be seen as a branch of Indology" (op. cit. , p 74).
In my survey, I have striven to include as much as possible information on reviews dedicated to particular works since quite a few of the critical reviews contain not only additions and/or corrections but also important scholarly discussions of the original work or material which forms the subject of the respective study, edition, or translation. More than fourteen years have passed since the appearance of the first edition of my bibliographical survey 1 . This period has coincided with a huge transformation in the way scholarly research is conducted, presented, and accessed. Needless to say, first and foremost, this change is connected to the spread of the Internet and the development of information technology. As mentioned above, open online access to various sources has increased dramatically. It is thus available on websites. One hopes to see other journals published by noncommercial organizations, especially institutions founded by Buddhist schools and sects in Japan, opened for public use as

TripiԆaka

, respectively abbreviated as CBETA and SAT, has performed a service of inestimable value to the Buddhological and Buddhist community as well as to many other related disciplines. Furthermore, a great number of digitalized old and rare books, directly or indirectly connected to the study of Buddhism, have been freely provided by the Internet Archives, Google, some national libraries, and other organizations. Some special collections of Buddhist manuscripts and printed books have been or are in the process of being digitalized for public use, too. In any case, the Internet has become an essential tool for collecting comprehensive academic information and accessing digitalized materials. Using reliable online sources is therefore bound to increase the efficiency of research tremendously. In this new version of my survey, itself an e-document, I have therefore tried to link

relevant websites to the respective entries in order to give quick access to adequate online sources.

I have also used the bookmark function in order to link respective entries to their reference sources.

Readers can thus make use of the bookmarks (side-headings). All headings, names of sections, divisions, subdivisions, and subjects have thus been registered as bookmarks. Needless to say, additional materials have been entered and some printing errors and bibliographical inaccuracies in the previous versions of the survey have been corrected. I must express here my deepest gratitude to Professors Junkichi Imanishi, Chancellor of the International College for Postgraduate Buddhist Studies, Toshinori Ochiai, President of the ICPBS, and Kyoko Fujii, Director of the Library of the same institution. My warmest thanks also go to Professor Dr. Florin Deleanu, Director of the International Institute for Buddhist Studies, who in spite of his busy schedule has kindly checked my poor English in the Preface and Notes. I am also grateful to Dr. Jonathan A. Silk, Professor at Leiden University and Director of the Kern

Institute, who in his kind review

2 as well as in private discussions has recommended and encouraged me to offer a new version of this survey. I would also like to express my sincere 1

Yasuhiro Sueki: Bibliographical Sources for Buddhist Studies; from the Viewpoint of Buddhist Philology. Tokyo:

International Institute for Buddhist Studies of the International College for Advanced Buddhist Studies, 1998.

XXII

195 p. (Bibliographia Indica et Buddhica, III) ISBN 4-906267-41-6. Addenda I (1999), 49 p.; II (2000), VIII, 72 p.;

III (2001), XIV, 146 p. 2nd edition revised and enlarged (2008), XXVII, 810 p. (Bibliographia Indica et Buddhica,

III) ISBN 4-906267-61-3.

2

Cf. IIJ

, 51 (2008), 195 -203. thanks to other reviewers 3 of the former editions of my work. Their reviews brought to my attention several important materials which I had overlooked as well as some bibliographical inaccuracies. I trust that this new contribution will be of some assistance first and foremost to young students of Buddhist studies and non -specialist librarians. At the same time, I would dare hope that this version will also benefit from criticism and suggestions of the academic community at large concerning whatever omissions and imperfections may still plague it. It is my intention to update this e-document every year also including, with due acknowledgement, additions and corrections which will reflect the help received from reviews and personal communications. NOTES

1. Coverage of entries

Sections A to J: Bibliographical works on Buddhist texts including inscriptions (Catalogues, bibliographies, bibliographical information, introductions, and surveys) Section K: General bibliographies of Buddhist and related studies Section L: Contributions to histories or trends of Buddhist and related studies Section M: Bio-bibliographical works devoted to individual scholars working in Buddhist and related studies (Bibliographies, biographies, obituaries, collected works, papers, letters, etc.)

Section N: Indexes to periodicals

2. Classification of Buddhist Texts

In the wake of the dissemination of Buddhism

from India to other Asian countries, its original scriptures were translated into various classical languages of the region and new texts in these languages began to be composed. For this reason, Buddhist texts have been classified according to the classical Asian language in which they have been transmitted. Entries are therefore classified into the following ten sections:

A: Buddhist texts in general

B: Sanskrit Buddhist texts

li and related languages D: Tibetan Buddhist texts (including Bon po texts)

E: Mongolian and Manchu Buddhist texts

F: Buddhist texts in Central Asian languages (Sogdian, Khotanese, Uigur, Tocharian, and Hsi-hsia)

G: Chinese Buddhist texts

H: Vietnamese

Buddhist texts

I: Korean Buddhist texts

J: Japanese Buddhist texts

(NB: Strictly speaking, Buddhist texts in traditional Vietnam, Korea, and Japan were mostly composed in Classical Chinese. The classification above adopts these geo-cultural areas for convenience's sake.) 3

The reviews include: Bhikkhu TibJ

, XXIV, 2 (1999), 60 -62; Peter Skilling in FPLNL , 5 (1999), 17;

T. H. Barrett in JRAS

, 2000, 284 ; Charles Willemen in IIJBS , 1 (1999 -200ࢪć

Kawasaki in Thg

, 100 (2000), 159-160; Tamás Agócs in AOH , 53 (2000), 274
-275; Hartmut Walravens in NOAG , 167-170 (2000-2001), 443-445 104 (2009), 586- , 46 (2002), 259 -261 ; Christian K. Wedemeyer in RSR

35, 2 (2009), 145

-146; Michael Knüppel in CAJ , 55 (2011), 303 -305.

3. Description of entries

For each book entry, the following information is given: sequence number, main entry (author and/or title), edition, place of publication, name of publisher, date of publication, pagination, series title (in parentheses), and ISBN. For each article entry, the following information is given: sequence number, author, title, name of publication (usually in abbreviated form), issue number, date of publication, and pagination. English translations of Japanese titles are given in square brackets. English titles appearing in the respective publications are enclosed in parentheses. Sequence number is enclosed in square brackets if a book is not held in the International College for Postgraduate Buddhist Studies (ICPBS) Library. The full form of a person's name is used for headings in Section M. Family names are headed. In a case a person is more commonly known by initialed name(s), other scripts are enclosed in square brackets. The dates of birth and death are enclosed in parentheses after the full form of a person's name. The romanized form of names is also used for headings of East Asian and Russian persons.

Chinese and

Cyrillic scripts are enclosed in parentheses.

4. Description of online sources and hyperlinks

Free access online sources are indicated in blue script, while chargeable online sources are in red script. Only free access reviews are indicated. Click on the asterisks [*] attached to entries in red scripts in order to jump to the relevant reference sources in this e-document.

Click on the bookmarks

displayed on the left䇲hand side in order to go or return to the specific locations in this e-document.

5. Romanization

Romanization of Japanese and Chinese authors and titles follow the original scripts of the publication in square brackets. Otherwise, romanization follows modified Hepburn and Wade- Giles systems respectively. The places of publication as well as the publishers, distributors, etc. are recorded in roman script only. For Korean authors, romanization follows the MacCune

Reischauer system.

Russian and Tibetan works are recorded in Roman script only. The romanization tables used here are those adopted by the

American Library Association

and the United States Library of Congress.

6. Abbreviations

Titles of periodical publications are often cited in abbreviated form. For the Western titles of journals, the abbreviations proposed in the Abkürzungsverzeichnis zur buddhistischen Literatur in as possible. As for Chinese titles, I have abbreviated English titles when they are provided in the publication itself and abbreviated the romanized title when no English translation is available. In the case of Japanese titles, romanized Japanese titles have been abbreviated. If journal articles are available on websites, the volume number(s) and/or term(s) of the journals are also indicated in the respective title area(s) of the abbreviation table

ABBREVIATIONS

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