[PDF] [PDF] Iris Idelson-Shein Goethe University, Frankfurt Confronting Colour

1 Aphra Behn, “Oroonoko,” 1688, repr in Oroonoko, The Rover and Other Works (London, 1992), 121 2 For an overview of eighteenth century attitudes towards 



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[PDF] Iris Idelson-Shein Goethe University, Frankfurt Confronting Colour

1 Aphra Behn, “Oroonoko,” 1688, repr in Oroonoko, The Rover and Other Works (London, 1992), 121 2 For an overview of eighteenth century attitudes towards 



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**All translations are my own unless otherwise stated.

1 1688, repr. in Oroonoko, The Rover and Other Works (London, 1992), 121.

2 For an overview of eighteenth century attitudes towards physical variety, see: Roxann Wheeler, The Complexion of

Race: Categories of Difference in Eighteenth-Century British Culture (Philadelphia, 2000), esp. 39, 2128, 3033;

Dror Wahrman, The Making of the Modern Self: Identity and Culture in Eighteenth-Century England (New Haven,

2004), esp. 83126; Mark Harrison, Climates and Constitutions: Health, Race, Environment and British Imperialism

in India: 16001850 (New York, 1999).

3 For a discussion of these changes in various national contexts, see, e.g., Wheeler, Complexion of Race, 39, 2128,

3033; Wahrman, Modern Self, 10426; Susanne Zantop, Colonial Fantasies: Conquest, Family and Nation in

Precolonial Germany, 17701870 (Durham, NC, 1997), 6680; Mark Harrison, Climates and Constitutions: Health,

Race, Environment and British Imperialism in India: 16001850 (New York, 1999), 92110.

4 Baruch Lindau, Reshit limudim (Berlin, 1788), [4]. 1797, when Pinchas

that Reshit limudim was in fact no more than a wholesale translation of Raffs work. More recently, German source, shows how the bulk of scientific detail which appears in Reshit limudim w

Naturgeschichte für Kinder originally published in 1778. See: Pinchas Horowitz, Sefer ha-brit ha-shalem (1797;

repr. Jerusalem, 1990), 199; Tal Kogman, Ye਌irat dimuyey ha-yeda ba-ara਌ot dovrot ha-germanit bi-tkufat ha-

2000), 5462. See also Noah Rosenblum, Iyuney sifrut ve-hagut mi-

shilhey ha-meah ha-shmoneh-esreh ad yameynu (Jerusalem, 1989), 6. See also, however, my discussion of Lindaus

use of Buffon, Büsching and Linnaeus in: Idelson-Shein, Difference of a Different Kind, 117-124.

5 For a discussion of maskilic translational norms, see: Z

Jewish-Poetics Today

Literature) 13, no. 1 (1992): 5253

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