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10 jui 2007 · known as “asbab al-nuzul” — the occasions, reasons, and contexts for the Revelation of the Holy Qur'an The present work by 'Ali ibn Ahmad 

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AsbƗb al-Nuznjl

By:

Alŝ ibn Ahmad al-WŅhidŝ

TRANSLATED BY

Mokrane Guezzou

Edited and with a brief Introduction by

Yousef Meri

The Complete Text

© 2008 Royal Aal al-Bayt Institute for Islamic Thought

Amman, Jordan

Series Editor's Introduction and Foreword

The Great Tafsirs of the Holy Qur'an project (www.altafsir.com) of the Royal Aal al-Bayt Institute for

Islamic Thought, Amman, Jordan (www.aalalbayt.org) is pleased to make available for the first time ever in

English translation one of the most significant works in the branch of the Qur'anic sciences ( 'ulum al-Qur'an)

known as "asbab al-nuzul" - the occasions, reasons, and contexts for the Revelation of the Holy Qur'an.

The present work by 'Ali ibn Ahmad al-Wahidi, (d. 468/1075)

Asbab al-Nuzul is the earliest and best-known

representative work of this genre. For most of the Qur'an, the exact occasions and contexts of Revelation

were not preserved in the historical record. However, for those that have been, the original context of the

revelation of a particular verse of the Qur'an will aid the reader in better understanding the historical context

of the revelation and the issues that confronted the Prophet Muhammad and the nascent Muslim community.

Such issues as the relations between Muhammad and the Jews and Christians are highlighted herein. The

reader will also discover details about the relationship of Muhammad to various individuals such as from

among the Companions and Followers, groups and tribes such as the Aws and Khazraj, and also to the

Ummah which give insight into his prophetic mission, his personal qualities and attributes - such as his

exemplary humility and generosity, his relationship to his enemies, his conduct of war, how he dealt with

false allegations of infidelity against his favourite wife 'A'ishah, to cite but a few examples. Muslims and non-Muslims are often not aware of the occasions of the revelation of the verses when

they quote verses from the Qur'an. Thus, this leads to a situation whereby verses are quoted out of context,

and misapplied in order to justify violent and inhuman acts in the name of Islam. It is often suggested by

those who have little or no understanding of Qur'anic exegesis that what is required is a reinterpretation of

the Qur'an to meet the demands of the 21 st century. Rather, it is knowledge of the history of the Qur'an's

interpretation coupled with an understanding of contemporary social and political issues which contribute to

a better-informed understanding. In other words, the most pressing need as with any religious tradition or

scripture, is to understand the fundamental sources particular to that tradition.

Asbab al-Nuzul along with

other works that appear in the Great Tafsirs series will elucidate the meanings of the Qur'anic verses.

Notwithstanding the translator Mokrane Guezzou's scholarly critical assessment of

Asbab al-Nuzul,

he concludes with a positive affirmation of al-Wahidi's work and its importance to Islamic learning. Moreover,

the single volume length makes this an indispensable reference for students and scholars of Islamic and

religious studies, and for those who have a particular interest in the Qur'anic sciences. Mokrane Guezzou also undertook the translation of the second volume of the series, Ibn Abbas's (attrib.) Tanwir al-Miqbas fi Tafsir Ibn 'Abbas. Forthcoming titles in this series include Sahl al-Tustari's

Tafsir, Osman Bakar's Scientific Commentary

on the Qur'an

, Kashani's Ta'wilat, Baydawi's Tafsir, Qushayri's Lata'if al-Isharat, Nasafi's Tafsir, Tabari's Tafsir,

and Fakhr al-Din al-Razi's Great Tafsir (Mafatih al-Ghayb).

Yousef Waleed Meri

Series Editor

Amman, Jordan

24 Jumada I 1428/

10 June 2007

ii

Introduction

The Qur'an is the heart and soul of Islam. It is the ultimate and uncontested authority in the worldview of Islam which decides truth from falsehood and right from wrong. 1

Everything that is Islamic has

its origin in or takes inspiration from the Qur'an, whether it is a question of norms of daily life, tenets of

faith, law or spirituality. The firm idea that the Qur'an is Islam's normative text is not a belated conclusion

that Muslim apologetics had awoken to or accredited their sacred Book with late in history. This is echoed

time and again in the Glorious Qur'an itself: ( The month of Ramadan in which was revealed the Qur'an, a guidance for mankind, and a clear proof of the guidance and the Criterion (of right and wrong)...) [II:185],

And We reveal of the Qur'an that which is healing and a mercy for believers...) [XXVII:82], (Lo! This Qur'an

guideth unto that which is straightest ...) [XXVII:9]. This same firm conviction is also reiterated in many

traditions of the Prophet of Islam, God's blessings and peace be upon him. In one of these traditions he is

reported to have said at the farewell pilgrimage ( Hajjat al-Wada'), at the end of his sermon: "I have left withquotesdbs_dbs2.pdfusesText_2