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PHOTOGRAPHIC DESIGN ANTHROPOLOGY
Becoming through diffractive image-making and entangled visions in a Copenhagen immigrant youth context
LENE HALD
PhDDISSERTATION
THE ROYAL DANISH ACADEMY OF FINE ARTS, SCHOOL OF DESIGN PHOTOGRAPHIC DESIGN ANTHROPOLOGY _ 32 _ PHOTOGRAPHIC DESIGN ANTHROPOLOGYPhotographic Design Anthropology:
Becoming through Diffractive Image-making and Entangled Visions in a Copenhagen Immigrant Youth ContextAUTHOR
Lene Hald
SUPERVISOR
Associate professor, PhD Joachim Halse. The Royal Danish Academy of Fine Arts. School of DesignGRAPHIC DESIGN
Sara Frostig
Published in Denmark in 2018 by The Royal Danish Academy of Fine Arts. Schools of Architecture, Design & Conservation
Funded by KEA. Copenhagen School of Design & Technology ISBN978-87-7830-986-0
PHOTOGRAPHIC DESIGN ANTHROPOLOGY _ 32 _ PHOTOGRAPHIC DESIGN ANTHROPOLOGY PHOTOGRAPHIC DESIGN ANTHROPOLOGY _ 54 _ PHOTOGRAPHIC DESIGN ANTHROPOLOGY PHOTOGRAPHIC DESIGN ANTHROPOLOGY _ 54 _ PHOTOGRAPHIC DESIGN ANTHROPOLOGY [I am learning] how to see the picture: not just the picture, but going inside the picture.I don't know how to explain it.
It's like not just take the funniest pictures, but also the serious, artistic and, like, mysterious.And hiding a story behind it.
(Sokaina, 30/5-17 1 1Statement in response to a question from the audience at the KEA event/democratic designexperiment/photo exhibi
tion June 2016. She was asked to describe what she felt she was learning from the project. PHOTOGRAPHIC DESIGN ANTHROPOLOGY _ 76 _ PHOTOGRAPHIC DESIGN ANTHROPOLOGYContent
PHOTOGRAPHIC DESIGN ANTHROPOLOGY _ 76 _ PHOTOGRAPHIC DESIGN ANTHROPOLOGYABSTRACT DANISH
11ABSTRACT ENGLISH
13ACKNOWLEDGEMENTS
15INTRODUCTION
19RESEARCH THEMES AND QUESTIONS
21MOTIVATION - THE RESEARCH(ER'S) STORY
22ENCOUNTERING VISUAL SOCIAL RESEARCH 26
OUTLINE OF DISSERTATION CHAPTERS
32CHAPTER 1: RESEARCH METHOD & POSITION
34POSITION ONE: FEMINIST TECHNOSCIENCE
36POSITION TWO: DESIGN
42POSITION THREE: PHOTOGRAPHY
48CONCLUDING REMARKS CHAPTER 1 49
CHAPTER 2: PHOTOGRAPHY IN DESIGN, SOCIAL RESEARCH
AND FEMINIST TECHNOSCIENCE
56PHOTOGRAPHY IN DESIGN PRACTICE &
DESIGN RESEARCH
58MISS FRANCE
62PHOTOGRAPHY IN SOCIAL RESEARCH (OR, ON CARE
AND RELUCTANCE TOWARDS THE USE OF IMAGES) 72
PHOTOGRAPHY IN RELATION TO FEMINIST TECHNOSCIENCE
75CONCLUDING REMARKS CHAPTER 2
79INTRO field engagements 80
CHAPTER 3: SEEING, VISITING, AND CARING
82IS SHE A MODEL?
8385
PHOTOGRAPHY AS TAKING - DRAWING AS MAKING
85REVELATIONS ICONOGRAPHIE DE LA SALPÊTRIÈRE
88CONCLUDING REMARKS CHAPTER 3: (SEEING,
VISITING AND CARING) 90
INTRO Kvarterhuset
98CHAPTER 4: TOUCHING MYSELF
(ON DIFFRACTION AND GETTING CLOSE) 100GETTING CLOSE
104SKYPE WITH LAILA
106A BODY IN FUKIHAMA INTRA-ACTING WITH KAREN BARAD 116 CONCLUDING REMARKS ON CHAPTER 4 117
Content
PHOTOGRAPHIC DESIGN ANTHROPOLOGY _ 98 _ PHOTOGRAPHIC DESIGN ANTHROPOLOGYCHAPTER 5: DIFFRACTING EXPOSURES AND
ETHNOGRAPHIC MOMENTS
120POSES, PIGEONHOLES, PROFILE PERDU 124
EXPOSURES
128VISUALLY DIFFRACTING ETHNOGRAPHIC MOMENTS
129CONCLUDING REMARKS CHAPTER 5
132CHAPTER 6: ON RESPONSE-ABILITY
134IN THE CLUB
139COLLECTING THE IMAGES IN A BOOK
140WRITING ON IMAGES 1 40
CHAPTER 7: SOKAINA'S SELFIES: DEEP DIVES,
SKILLED VISIONS AND MEDUSA HEADS
152SKILLED VISIONS (SELFIES AND BRITTLESTARS) 154
BECOMING THROUGH IMAGES(MEDUSA SELFIES) 162
PLAY 165BODIES AND BOUNDARIES - SELFIES AND SHARING
168CONCLUDING REMARKS CHAPTER 7 (SELFIES) 170
CHAPTER 8: EXPLORING BECOMING OF IDENTITIES
THROUGH PHOTOGRAPHIC PROGRAM-EXPERIMENTS
ON DRESS AND ADORNMENT 174
BACK IN THE OFFICE DRAWING & INTRA-VIEWING
178REPEAT PHOTOGRAPHY & OBJECTS OF AFFECTION
179DRESS AND IDENTITY
188EXPERIMENTAL OVERFLOW
190KIND, ENERGETIC, POSITIVE, SWEET, WITH STRONG CHARACTER 192
TRYING ON MOM'S CLOTHES
194SIA CHANDELIER - RE-CONFIGURING FILMS
200AGENTIAL CUTS - TEMPORARY COMPLETIONS
212CONCLUDING REMARKS CHAPTER 8
213MOVEMENT & public circulation of the project 220
CHAPTER 9: MAKING A BOOK FOR SOKAINA('S DAUGHTER)
222STRUCTURE OF THE BOOK 22 6 MOTIVATIONS FOR MAKING THE BOOK: ISSUES OF CARE 228
ABOUT THE BOOK
230CUT#1 (FRONT) FAMILY ALBUM 233 CUT#1 (BACK) DIFFRACTION 238 CUT #2 (FRONT)SELFIES 244
CUT #2(BACK)PORTRAITS
246CUT#3 (BACK AND FRONT) MESSY MATTERS
260CUT 4 (BACK AND FRONT) SOME PLACE I CAN DANCE
264CONCLUDING REMARKS
264PHOTOGRAPHIC DESIGN ANTHROPOLOGY _ 98 _ PHOTOGRAPHIC DESIGN ANTHROPOLOGY
CHAPTER 10. CUTTING TOGETHER-APART 266
EVENT DURING COPENHAGEN PHOTO FESTIVAL
273DEMOCRATIC ENGAGEMENT &
DISTRIBUTION OF THE SENSIBLE
274CONCLUDING REMARKS CHAPTER 10
277CONCLUSION
278REFERENCES
288APPENDIX
300PHOTOGRAPHIC DESIGN ANTHROPOLOGY _ 1110 _ PHOTOGRAPHIC DESIGN ANTHROPOLOGY PHOTOGRAPHIC DESIGN ANTHROPOLOGY _ 1110 _ PHOTOGRAPHIC DESIGN ANTHROPOLOGY
ABSTRACT DANISH
Ph.d. afhandlingen
Photographic Design Anthropology: Becoming Through Diffractive Image-making and EntangledVisions
design (research), deltagelse, skilled visions, undersøgelser af identitet, samt feministisk teknovidenskab Feltengagementet udfolder sig blandt en gruppe unge immigrantpiger i København. Her undersøges program-eksperimenter. Disse om og med (igennem samtidig skabelseresponse-able co-researchers understøtte hvorledes de respektive felter kaerer sig om, samt forholder sig tilDiffraktion
forsker/subjekt, billede/krop. Gennem en diffraktiv metodologi, hvor faenomener laeses igennem hinanden, undersøger projektet måder at se på, poetiske potentialer, samt synliggørelse af processer ige nnem billeder, som en response-able og diffraktiv PHOTOGRAPHIC DESIGN ANTHROPOLOGY _ 1312 _ PHOTOGRAPHIC DESIGN ANTHROPOLOGY PHOTOGRAPHIC DESIGN ANTHROPOLOGY _ 1312 _ PHOTOGRAPHIC DESIGN ANTHROPOLOGYABSTRACT ENGLISH
The dissertation
Photographic Design Anthropology: Becoming Through Diffractive Image-making and Entangled Visions In a Copenhagen Immigrant Youth Contextentanglement of photography, design (research), participation, skilled visions, social exploration of
young immigrant girls in Copenhagen, DK. Here the becoming of ide ntities through images is exploredthrough photographic and designerly program-experiments. These photographic program-experiments exem-
plify a designerly way of thinking about and with photography (through the simultaneous production of photography). Focus has been on meeting and understanding the girls as highly capable and response-ableco-researchers carrying visual skills that matter. In the project, the participating girls and I have produced
photographs, while drawing on photography as a source of feedback in a performative circular process.
In this way method and matter emerge together and are made together. Furthermore, the dissertation design (practice and research), social research and feminist technoscience. care for and relate to photography, but do it in different ways - then we are able to identify differences that matter; differences that can help us formulate and exemplify a proposal for photographic design anthropology. Diffraction is used as a guiding metaphor for challenging essentialist categories and binaries
such as us/them, researcher/subject, image/body. Through a diffractive methodology of reading through one another,the project explores ways of s eeing, illuminates poetics and makes readable the process itself, as a coun-
response-able and diffractive photographic practice to the design anthropological repertoire, thereby, envisioning a proposal for photographic design anthropology. PHOTOGRAPHIC DESIGN ANTHROPOLOGY _ 1514 _ PHOTOGRAPHIC DESIGN ANTHROPOLOGY PHOTOGRAPHIC DESIGN ANTHROPOLOGY _ 1514 _ PHOTOGRAPHIC DESIGN ANTHROPOLOGYACKNOWLEDGEMENTS
This dissertation is the result of a collective effort. First of all, I want to thank everyone in the girls'
clubs Lunden and Kvarterhuset. Especially Sokaina. I also want to thank Amela Music who let me joinevenings in Lunden; Hildur Thorisdottir who did the same in Kvarterhuset and thereby provided a space
where I could meet a lively crowd of engaged and creative girls. I want to thank KEA for supportingthe PhD project. I am especially grateful to the former Head of Research Pernille Berg, who secured the
funding, and the current Head of Research Thomas Schødt Rasmussen, who made the last months ofwriting doable due to his support and understanding. I also want to thank my inspiring main supervisor
Joachim Halse for helping me through the storm. I have always felt understood in our conversations, and enriched by his thoughtful comments and his sincere engagement. I also want to thank everyone at Centre for Codesign Research, KADK, for showing me other ways of doing research (than I thoughtexisted), and for always inviting and including me in interesting discussions and workshops. I also want
to thank Per Galle for his kind supervision in the initial phases of the project. Also, a big thank you to
Maria Mackinney-Valentin, who were kind enough to engage in initial discussions about my aspirationsto do a PhD project. I also want to thank Jamer Hunt, Associate Professor of Transdisciplinary Design,
The New School, NY, for his interest in the project, and for enabling a stay at transdisciplinary design,
The New School, NY. He has also been extremely helpful with thoughtful critique and encouraging com ments as opponent during my work-in-progress seminar in 2015. The same goes for professor Erling me with thoughtful and inspiring comments. I also want to thank my caring colleagues at KEA F&I, and KEA Design. A special thank you to my bright PhD colleagues and friends Jan Johansson, Jesper Balslev, Mette Ohlendorff, Mette Bak Andersen and Per L. Halstrøm. And of course also my students at KEA, whom I have learned many things from. I also want to extend my gratitude to the Cameraas Cultural critique-group at Aarhus University: their ways of working are truly inspirational. As were
thoughts, discussions and exemplary projects presented at the Messy Matters PhD course I attended at Blekinge Institute of Technology in Karlshamn, Sweden. I also want to thank the Association of Urban Photographers, London, UK, who helped exhibit some of the work produced during the course of this project. As did Copenhagen Photo Festival, DK. I also want to thank Louise Mazanti for her thought- ful insights and advice, when things seemed very chaotic, and Margot Wallard and JH Engstrøm for making me remember to care about poetics. My friend Hanne Falkenberg for fruitful discussion about photography. Furthermore, much gratitude goes out to my colleague at KEA Rasmus Rahbek Simonsenfor proofreading my text (during his holidays). And Sara Frostig for sharing my aesthetic sensibility and
aiding me in carefully laying out the dissertation. And most importantly, I must thank my partner Mikkel
and our daughters Hannah and Rose for being the most important loving foundation in my life. PHOTOGRAPHIC DESIGN ANTHROPOLOGY _ 1716 _ PHOTOGRAPHIC DESIGN ANTHROPOLOGY How to see? Where to see from? What limits to vision?What to see for? Whom to see with?
Who gets to have more than one point of view?
Who gets blinded? Who wears blinders?
What other sensory powers
do we wish to cultivate besides vision? (Haraway 1988: 587) PHOTOGRAPHIC DESIGN ANTHROPOLOGY _ 1716 _ PHOTOGRAPHIC DESIGN ANTHROPOLOGY PHOTOGRAPHIC DESIGN ANTHROPOLOGY _ 1918 _ PHOTOGRAPHIC DESIGN ANTHROPOLOGY See PHOTOGRAPHIC DESIGN ANTHROPOLOGY _ 1918 _ PHOTOGRAPHIC DESIGN ANTHROPOLOGYNothing comes without i
ts world. When someone asks you to see, it is a worldly invitation. And "It matters what stories make worlds, what worlds make stories", as Haraway puts it (Haraway 2016: 12). How then, do we look at worlds with care? What does it mean to see with someone, instead of lookingat them? How do we care for other(s) way of worlding? Can you ever see what I see? Can I ever see what
you see? How do we intra-act with ethnographic photography in response-able ways? How do we insiston affection and care, not as embarrassing residues of a "serious science", but as ethico-onto-epistemo
with seeing in a photographic, design-anthropological and feminist technoscience context, and explores
what response-abilities to consider within a cross-cultural photographic encounter, when our notions of knowledge are formed by visibility. How do we become through images, and what agencies mightimage-making extend, and what agencies might they limit? This is what I have set out to investigate in
this dissertation.Wait and see.
During the course of this PhD project, I have been exploring in practice a series of entangled issues
related to photography in design anthropology and the formation of identity through image-making inan immigrant youth context. This project started out as a democratic gesture: an exploration into the
emancipatory potentials of photography, and a wish to shed light on a set of (more) visually diversestatements about identities in an immigrant context. This has included explorations of seeing, and the
realization that careful seeing means to be response-able and to enable response-abilities. I am inspired by feminist techno-science, especially the thinking of Donna Haraway (1985, 1988,1991, 1992, 1997, 2003, 2016) and the theoretical framework of agential realism as developed by Karen
ical texts on photography has informed my way of thinking regarding the becoming of identity through images; here newer thinkers, who connect photography to new materialism, and feminist technoscience schools 2 , and apart from an MA in Photography, I also hold an MA in Visual Communication Design.(Brandt et al, 2010, Binder et. al 2006). This part of my background has also meant that the idea of the
2The Royal Danish Academy of Art. School of Design (www.kadk.dk) and KEA. Copenhagen School of Design and
Technology (www.kea.dk).
INTRODUCTION
PHOTOGRAPHIC DESIGN ANTHROPOLOGY _ 2120 _ PHOTOGRAPHIC DESIGN ANTHROPOLOGY well to my engagement with agential realism (Barad 2007), since the agency of things is highly emphasised within this framework. I also ascribe to my designerly background a wish to get close and engage
directly with the materiality of the world, plus the assumption that the visual can support a richer and
more nuanced understanding of an ethnographic engagement, as well as my inclination to transform and diffract the visual materials created as part of these encounters. phy; by this I mean both the act of photography, as well as actual photographs. I am fascinated bythe plurality of overlapping genres, their expressive potential and their many uses. I am indebted to a
variety of photographers that have informed and transformed my way of working; addressing them all would be too many to mention, but exemplary photographic projects, especially relevant to this project, are included as reference points throughout the dissertation. Thinking with with the concept of diffraction (Haraway 1997, Barad 2007, 2014) I propose a possible conceptual framework for an intra-active design anthropological photography that challenges the
borders between seemingly disparate disciplines (photography, design research, design practice, design
anthropology, feminist techno-science). To Barad, diffraction means reading texts from different tradi
tions diffractively into each other, to produce something new together (Barad, 2007: 30). Such a prac-
tice corresponds to the way I seek out relations between the disciplines of photography, art, anthrowith diffractive image-making, approaching photography's complex relationship to "the real", not as as
a problem, but as a productive and diffractive way of pointing to the (in)visible of any representation.
as a way of engaging with the girls; the various visual experiments involved participatory portrait draw-
Of course, the project did not come together in a vacuum, but rather from inside what Donna Haraway calls "the belly of the monster" (Haraway 1992). The belly of the monster is Haraway's metaphor for the situatedness of a given work, and how it both shapes the maker and the matter made. The dissertation came into being between 2013 and 2017, a time when the "War on Terror" and issues of refugee migration dominated discourses and political actions in ways that have pushedethnic, religious and national division. Even though the project does not engage directly with the so-
called "refugee-migration crisis" 3 it is not a coincidence that my project explores lived cultures andquotesdbs_dbs6.pdfusesText_11