[PDF] Jean Marie Tjibaou Cultural Centre Nouméa, New Caledonia



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BERNICE MURPHY - ANU Press

architectural achievements of Renzo Piano Indeed the forms of the complex are over-whelmingly impressive when one visits the site However the architectural reportage scarcely discloses the magnitude of the cul-tural implications at stake in the way this Centre Culturel Tjibaou a museum and arts centre redefining New Caledonia’s cultural



Jean-Marie Tjibaou Cultural Center Analysis

Jean-Marie Tjibaou Cultural Center Renzo Piano The Jean-Marie Tjibaou Cultural Center is located on a narrow strip of land in New Caledonia, a former French colony in the South Pacific The small island enjoys a temperate climate, with temperatures ranging from 61°F in August and 86 °F in January/December (the mean temperature is a balmy 73 °F)



Renzo Piano Building Workshop Piece by Piece

23 Centre Culturel Georges Pompidou, Paris 24 The Menil Collection, Houston 25 Fondation Beyeler Museum, Riehen, Basilea 26 Centre Culturel Jean-Marie Tjibaou, Nouméa 27 Chicago Art Institute – The Modern Wing, Chicago 28 California Academy of Sciences, San Francisco 29 Morgan Library Renovation and expansion , New York 30



Jean Marie Tjibaou Cultural Centre Nouméa, New Caledonia

Jean Marie Tjibaou Cultural Centre Nouméa, New Caledonia Renzo Piano Building Workshop, with Paul Vincent and Alban Bensa Sean Irwin New Caledonia is a French territory off the eastern coast of Australia There have been turbulent moments on its’ path to independence but it is now moving peacefully towards political autonomy



EDIZIONI FONDAZIONE RENZO PIANO MONOGRAFIE

Fondazione Renzo Piano Fogøazione Rengo nano Fondazione Renzo Piano Fondazione Renzo Piano Piano Centro Botin, Santander Centre Pompidou Stavros Niarchos Foundation Cultural Center Ronchamp Monastery The Shard California Academy of Sciences Centre Culturel Jean-Marie Tjibaou Fondation Beyeler The Menil collection



Renzo Piano Building Workshop Pezzo per Pezzo

23 Centre Culturel Georges Pompidou, Paris 24 The Menil Collection, Houston 25 Fondation Beyeler Museum, Riehen, Basilea 26 Centre Culturel Jean-Marie Tjibaou, Nouméa 27 Chicago Art Institute – The Modern Wing, Chicago 28 California Academy of Sciences, San Francisco 29 Ristrutturazione e ampliamento del-la Morgan Library, New York 30



LEthnologue et larchitecte la construction du centre

Pendant sept années, je continuais ensuite à travailler avec le Renzo Piano Building Workshop pour la réalisation de l’édifice bientôt baptisé « centre culturel Tjibaou » Le Centre fut inauguré le 4 mai 1998 Le présent texte voudrait tirer quelques leçons de cette rencontre « sur le tas » entre eth-nologie et architecture



L’identité urbaineet

Renzo PIANO et le centre culturel jean marie TJIBAOU a l’architecte poète



Inventaire

Le centre cuLtureL tjiBaou à nouméa (nouveLLe-caLédonie) Quand : 1998, Renzo Piano Valeur ajoutée : traduction moderne et monumentale par le maestro italien de l’architecture vernaculaire de l’île insérée dans son environnement, ses dix hautes structures effilées rappellent les cases traditionnelles Le tapis “manga”

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Jean Marie Tjibaou Cultural Ce

ntre. Nouméa, Ne w

Caledonia.

Renzo Piano Building Workshop, w

i th P a ul Vincent and Alban Bensa.

Sean Irwin

New Caledonia is a French territory off t

he eastern coast of Australia. There have been turbulent moments on its' path to independence but it is now moving peacefully towards politic al aut onomy. The Agence de Développement de la Culture Kanak receiv ed the donation of a piece of land to be the site for a Cu ltural Center for the Kanak people from the municipalit y of Nouméa. They hel d a competition for the design that was won by Renzo Piano and his Building Workshop 1

The Kanak

are indigenous across the Sout h Pacific but are concentrated in New

Caledonia

2 . The site donated for the Center is on a promontory, extendi ng Southeast into the

Pacific Oc

ean (Fig. 1) 3 . The Center was named after a Ka nak nationalist murdered in their struggle for independence. The project brought a heavy burden wit h it, as Piano has written;

It was not just a tourist village th

at I had to build. I had to create a symbol: a cultural center devoted to Kanak civilization, the place that wou l d represent them to foreigners and that would pass on their memory to their grandchildren. Nothing could have been more loaded with symbolic expectations. 4

Piano took great pain

s to avoid debasing the Kanak cultural heritage or reducing his use of their forms to a pastiche, ignoring their deep r e spect for and connection with the n a tural world. On hi s web-site h e writes, "Tru e universality in architecture can be attained only through connection with the root s, gratitude for the past, and respect for the genius loci 5 . This is a n admirable sentime n t. It might strike one as being out of place as regards the Tjibaou Centre, since it follo ws a passa ge in whic h he explains his use of s u ch di verse materials as laminated wood, glas s, concrete, steel and aluminum as part of his 'quest for richness and complexit y of detail' 6 . He has stated that his form was modeled on tradition a l Kanak dwellings (Fig. 2) but there are formal si milarities to his other works and a debt to Corbusier for the diagonally cut cylinders 7

In a quote Piano refers to the sound of

the wind passing through the hollow sections of his structures as 'the voic e of the Kanak' 8 . A cynical critic might attribute such a statement to arrogance. A more charitab le one might suggest Piano was only passing on the comments of others, in a better pos ition to judge 'the voice of t he Kanak . In his commentary

Piano is c

l early trying to forestall criticism about cultural imper ialism on the one hand, and e x ploitation of indige nous cultures on the other.

Piano uses his dominant fo

rm to carry rhetorical meaning (Fig.3). In traditional

Kanak huts the center post is

a symbol for the lead er of the villag e . Pian o removed that post from his 'cas es', his term for the structures modeled after the huts, as a symbolic representation of the murder of Jean M a rie Tjibaou 9 . Western critics m i ght see this, removing the center post, as a purely formal decis ion s i nce it creates the possib ility of lar ger open spaces in the interiors of the cases. But this is im material. The symbolism would not be lost on the Kanak.

Piano's m

odifications on the archetypal 'hut' form are predicated on the assumption that technology, per se, is acultural, belonging equally to everyone 10 . This utopian sentiment is obviously untrue but architects continue to design as though it was unq uestionable, a tenet of faith. Piano's work is demonstrat ive of the level of technologic a l sophistication achieved by the most advanced nations in the worl d and has nothing to do with the genius loci . The construction techniques are so far beyond what can be accomplished in New Ca ledonia that the cases were pre- fabricated in France and assembled on-site.

The Center is arranged following the li

ne of the ridge on the promontory. Ther e are ten cases, all of different dimensions , covering a total area of 7650 m². The largest is

28 meters high, approximately

the size of a nine storey building 11 . The orientation of structures this large is c l early of critical impo rt ance. North American students should remember that the C enter is in the Southern Hemisphere, and therefore conventions for or ientation will be partially reversed. The structure as a whole must be sited to gain the great est possible advanta g e from the wind but the individual cases must also be oriented to control s unlight and solar heat gain. T he prevailing wind is from the E a st. The cases have their backs turned to it, for reasons that shall be elaborat ed later.

The Center's main axis is a series of covered

walks, gre en spaces, outdoor rooms, and gardens that connect the cases to each other and to the smaller buildings housing offices. This line is slig htly off the cardinal axis. T h e sunlight enfilades the structure, casting a continually chan ging pattern of shadows through the louvers and member s of the staves (Fig. 4). The staves are designed so that the individual pieces appear to have b e en woven to gether. The corrugated aluminum r o of, the upper r oof in a double r o of system, has been extended beyond the wa lkway s , again t o provide shade. This r o of is an element in the play of shadows.

Aluminum is reflective and Piano has

incorporated openings between t he sheets at the edges of the main volumes. The arrangem ent of the structures around the main axis also has symbolic content for the Kanak. The circulation path does not permit visitors to enter the structures from a direct approach. In traditional Kana k villages entering a hut from the front is seen as a mark of distinction, of prestige, that must be earned 12

The complex

nestles into the top of the ridge (Fig. 5). The main circulation route separates to cases from the offices and ancillary rooms. Piano has matched the greenery to this dispos ition. The cases are set amidst transplanted Norfolk Island pines that equal their height. Smaller trees are incorpor ated in the areas around the lower offices. Piano's intention to reflect the Kanak 's connection to nature is thwarted here by his selec t ion of the Norfolk pines. To us e industrial machinery to remove and replac e nine-storey trees is not indicative of a respect for the natural envi ronment. It might even be said that it is a manifestation of hubr is, antithetical to his intentions.

The average temperature

in Nouméa is 20 to 23 º C between April and Augus t and 25 to 27 º C from September t o March 13 . Shaded paths are essential for the visi tors' comfort. The main traffic arte ri es are covered but typically not enclosed. Walls would prevent air circulation and make the corridors unbear able (Fig. 6). Where the paths are open t o direct light

Piano has installed louvers. These are not

purely pragmatic. Piano has deliberately avoided monolit hic elements throughout the Cent er. He writes, "the cent er is not (and could not be) enclosed within a monumental structure." 14

Monumentalit

y through size alone would make meaningful connections to the environment impossible. By leaving the tectonics of the structures visible, and constructing them of discreet elements, a connection has been preserved despite the massive s i ze of the pieces. The play of s h adows in the Center is a deliber at e visual analogy to the passage of light through a forest canopy.

The materials used in the cons

truction of the cases are Iroko, steel, aluminum, concrete, and glass. Ir oko (

Clorophora exc

e lsa ) is native to tropical Afric a , from Sierra

Leone to Tanzania. It is very durable

and almost immune to insects, fungi, and molds. It does not r equire preservative treatments unless the color must be retai ned. Le ft untreated it will w eather to an even grey. Piano's stated hope is tha t it will we a t her until it reaches the same co lour as the bark of the palms that surround the site 15 . There is a dichotomy between Piano's attempts to re flect the Kanak's rever ence for their env ironment and his us e of an imported timber. Iroko is well s u ited for th is use but there are sev e ral nat iv e timbers that would ser v e al most as we ll and retain the references to the native ecology;

Acacia melanoxylon, Knightia ex

celsa, and

Northofagus truncata

are three examples 16

The choic

e of aluminu m as a structural material is dis a s t rous with respect to sustainab ilit y (Fig. 7). The ela borately articulated tensioning system for each case, as well as most of the fittings ar e in aluminum. No matter how well a building performs after it is realized it is near ly imposs i ble to recoup the ener gy spent fquotesdbs_dbs5.pdfusesText_10