Leviathan Part 2 Commonwealth - Early Modern Texts
Leviathan 3 Thomas Hobbes 17: Causes, creation, definition Part 2 Commonwealth Chapter 17 The causes, creation, and definition of a commonwealth Men naturally love liberty, and dominion over others; so what is the final cause or end or design they have in mind when they introduce the restraint upon themselves
1651 L EV I AT H A N - University of Oregon
Thomas Hobbes Leviathan do it without comparing them with our own, and distinguishing all circumstances by which the case may come to be altered, is to decipher without a key, and be for the most part deceived, by too much trust or by too much diffidence, as he that reads is himself a good or evil man But let one man read another by his actions
of a Common-wealth - McMaster Faculty of Social Sciences
Leviathan or the Matter, Forme, & Power of a Common-wealth Ecclesiasticall and Civill By Thomas Hobbes of Malmesbury London, printed for Andrew Crooke, at the Green Dragon in St Pauls Church-yard 1651
Gabriel L Negretto Hobbes’ Leviathan The Irresistible Power
and biblical interpretation that Hobbes traces in Part II and III of his work I fi-nally conclude by proposing a reformulation of the process of secularization of political thought in Hobbes’ work 1 Pride and the theological origins of human rebellion At the beginning of Part III of the Leviathan, Hobbes states that the rights of the
Leviathan - University of Hawaii System
Leviathan Chapter 13 Of the Natural Condition of Mankind as Concerning Their Felicity and Misery Men by nature equal Nature hath made men so equal, in the faculties of body, and mind; as that though there be found one man sometimes manifestly stronger in body, or of quicker mind than another; yet when all is reckoned together,
Leviathan Part 1: Man - Early Modern Texts
Leviathan 1 Thomas Hobbes 2 Imagination teach a different doctrine For the cause of vision they say that the thing that is seen sends out in all directions a visible species, and that seeing the object is receiving this visible species into the eye (In English, a ‘visible species’ is a visible show, apparition, or aspect, or being-seen )
CLASSICS OF MODERN POLITICAL THEORY
Hobbes's use of this social contract argument was occasioned in large part by his rejection of the scholastic philosophizing of many of his contem poraries and his forebears, whom he thought were too inclined to appeal to authority rather than reason, and too inclined to use nonsensical or empty
Human Nature and Human Knowledge: Part I of Leviathan
Part I of Leviathan In Thomas Hobbes' Introduction to Leviathan, mechanistic materialism1 is a central feature of the development of his moral, social, political, and theological views Hobbes likens the functioning of a political state to that of a human (or other) being In this view Hobbes was
STATE AND ECCLESIASTICAL AUTHORITIES IN RIVALRY: A CRITICAL
The structure of this thesis is as follows The remaining part of this chapter makes a literature review of how Leviathan by Thomas Hobbes as a Christian political philosopher has been discussed; then the meaning of the Hebrew term Leviathan is addressed Chapter 2 compares the nature of Abrahamic Covenant, Mosaic Covenant
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Thomas Hobbes. Leviathan.
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Renascence Editions
Leviathan
Thomas Hobbes
The First Part | The Second Part | The Third Part | The Fourth Part Note on the e-text: this Renascence Editions text was converted to HTML from the University of Adelaide mirror of the ERIS Project plain text edition. The text is in the public domain. Content unique to this presen tation is copyright © 1999 The University of Oregon. For nonprofit and educational uses only. Send comments and corrections to the Publisher, rbear[at]uoregon.edu. 1651L EV I AT H A N
by Thomas HobbesINTRODUCTION
NATURE (the art whereby God hath made and
governs the world) is by the art of man, as in many other things, so in this also imitated, that it can make an artificial animal. For seeing life is but a motion of limbs, the beginning whereof is in some principal part within, why may we not say that all automata (engines that move http://darkwing.uoregon.edu/%7Erbear/hobbes/leviathan.html (1 of 145)4 /5/2005 4:42:45 AMThomas Hobbes. Leviathan.
themselves by springs and wheels as doth a watch) have an artificial life? For what is the heart, but a spring; and the nerves, but so many strings; and the joints, but so many wheels, giving motion to the whole body, such as was intended by the Artificer? Art goes yet further, imitating that rational and most excellent work of Nature, man. For by art is created that greatLEVIATHAN called a COMMONWEALTH,
or STATE (in Latin, CIVITAS), which is but an artificial man, though of greater stature and strength than the natural, for whose protection and defence it was intended; and in which the sovereignty is an artificial soul, as giving life and motion to the whole body; the magistrates and other officers of judicature and execution, artificial joints; reward and punishment (by which fastened to the seat of the sovereignty, every joint and member is moved to perform his duty) are the nerves, that do the same in the body natural; the wealth and riches of all the particular members are the strength; salus populi (the people's safety) its business; counsellors, by whom all things needful for it to know are suggested unto it, are the memory; equity and laws, an artificial reason and will; concord, health; sedition, sickness; and civil war, death. Lastly, the pacts and covenants, by which the parts of this body politic were at first made, set together, and united, resemble that fiat, or the Let us make man, pronounced byGod in the Creation.
To describe the nature of this artificial man, I
will consider l First, the matter thereof, and the artificer; both which is man. lSecondly, how, and by what covenants it is made; what are the rights and just power or authority of a sovereign; and what it is that preserveth and dissolveth it.
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