Hobbes on Justice - Pomona College
Hobbes on Justice 1 The Problem 1 There is no such thing as justice or injustice in the state of nature To this war of every man against every man, this also is consequent; that nothing can be unjust The notions of right and wrong, justice and injustice have there no place Where there is no common power, there is no law: where no law, no
Western Philosophical Conceptions of Justice(1)
justice”, that, justice as manifest in particular ways and in particular situations Under special justice, there is (1) distributive justice, where "it is possible for one member to have a share equal or unequal to another's" and (2) retributive justice, which "concerns rectification in transactions" (V 2 12; p 71)
Epistemic Injustice: Power and the Ethics of Knowing
looking only at justice The sense of injustice, the difficulties of identifying the victims of injustice, and the many ways in which we all learn to live with each other’s injustices tend to be ignored, as is the relation of private injustice to the public order Judith Shklar, The Faces of Injustice,15
THOMAS NAGEL The Problem of Global Justice
The issue of justice and sovereignty was memorably formulated by Hobbes He argued that although we can discover true principles of justice by moral reasoning alone, actual justice cannot be achieved except within a sovereign state Justice as a property of the relations among human beings (and also injustice, for the most part) requires
The Value of Environmental Justice - University of Memphis
area of environmental justice DISCUSSION I want to start with the Environmental Protection Agency’s definition of environmental justice: Environmental Justice is the fair treatment and meaningful involvement of all people regardless of race, color, national origin, culture, education, or in-come with respect to the development, implemen-
Une hypothèse sur la conception de la justice du Socrate
justice du Socrate historique PatriCK ouellette, Université de Sherbrooke 1 La question socratique Le nom de Socrate est presque aussi fameux que celui de la philosophie C’est parce qu’il est le premier à se vouer entièrement à la recherche de la connaissance humaine, c’est-à-dire à une recherche
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