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Values in Heritage Management

Oct 5 2012 Description: Los Angeles



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1. Introduction - Erica Avrami,Susan Macdonald, Randall Mason,and David

Myers. . . . . . . . . 0. . . . . . . . . . . . . . . 0. . . . . . . . . . . . . . . 0. . . . . . . . . . . . . . . 0. . . . . . . . . . . . . 1

2. Mapping the Issue of Values - Erica Avramiand Randall Mason . . . . . . . . . 0. . . . . . 9

3. Spatializing Values in Heritage Conservation: The Potential of Cultural

Mapping - Erica Avrami. . . . . . . . . 0. . . . . . . . . . . . . . . 0. . . . . . . . . . . . . . . 0. . . . . . . . . . . 35

4. Heritage Work: Understanding the Values, Applying the Values - Kristal

Buckley. . . . . . . . . 0. . . . . . . . . . . . . . . 0. . . . . . . . . . . . . . . 0. . . . . . . . . . . . . . . 0. . . . . . . . . . . 50

5. The Shift toward Values in UK Heritage Practice - Kate Clark. . . . . . . . . 0. . . . . . . 66

6. Understanding Values of Cultural Heritage within the Framework of Social

Identity Conflicts - Karina V. Korostelina. . . . . . . . . 0. . . . . . . . . . . . . . . 0. . . . . . . . . . . . 83

7. The Contemporary Values behind Chinese Heritage - Kuanghan Li. . . . . . . . . 0. 97

8. Values-Based Management and the Burra Charter: 1979, 1999, 2013 -

Richard Mackay. . . . . . . . . 0. . . . . . . . . . . . . . . 0. . . . . . . . . . . . . . . 0. . . . . . . . . . . . . . . 0. . . 110

9. Is Conservation of Cultural Heritage Halal? Perspectives on Heritage Values

Rooted in Arabic-Islamic Traditions - Hossam Mahdy. . . . . . . . . 0. . . . . . . . . . . . . . 127 Foreword - Jeanne Marie Teutonico. . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . vii

Acknowledgments. . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . x

Part I. Background

Part II. Perspectives from the Field

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The notion of significance has a long history that underpins conservation practice. In 1979 the Burra Charter was adopted by Australia ICOMOS. Revisions in 1999 recast the concept of significance in a more participatory light and launched a new era in values-based heritage management by identifying a broader range of values and stakeholders to be considered in conservation practice. Yet despite the advances embodied in the Burra Charter, formal processes for values-based heritage assessment and conservation were still not prevalent as recently as two decades ago. Economic studies of heritage were uncommon, and the methodologies for undertaking them less developed and tested than they are today. At the same time, questions about the societal benefits of heritage conservation and its economic value arose with growing frequency toward the end of the twentieth century. Diverse groups also increasingly demanded the recognition of heritage they valued, and sought greater agency in the management of that heritage. In response to such developments, the Getty Conservation Institute (GCI) launched the Agora initiative in 1997, under the direction of Marta de la Torre, to provide a forum in which "the complex social, political and economic issues raised by [the] protection [of heritage] could be explored and debated."

1This initiative evolved into the GCI's Research

on the Values of Heritage project, which aimed to bridge economic and cultural approaches to valuing heritage and, ultimately, to advance development of a more integrated approach to conservation. Between 1998 and 2005, through research, convening, and case studies, the project aimed to characterize the heritage values considered fundamental for conservation decisions; examine the potential contributions of economic analysis; develop methods for assessing heritage values and for their incorporation into conservation processes; and produce case studies examining values in site management. This work resulted in four publications: Economics and Heritage Conservation(1999),Values and Heritage Conservation(2000), Assessing the Values of Cultural Heritage(2002), andHeritage Values in Site Management: Four Case Studies(2005).2More recent GCI activity has produced two additional publications focused on stakeholders and the application of consensus building and dispute resolution methods:A Didactic Case Study of Jarash Archaeological Site, Jordan: Stakeholders and Heritage Values in Site Management(2010),3andConsensus Building, vii #57?D91D9?>1>4?>6<93D'5C?6?B5B9D175%<135"1>175=5>D(2016).4The GCI has also embedded values-based conservation in its own field projects and training efforts around the world. This work at the GCI was part of a broader movement in the field to advance values-based planning methodologies. Today, the principle that a thorough understanding of the cultural significance of a place should guide all aspects of heritage decision making is fundamental to contemporary conservation practice. This principle is applied at all stages of the conservation process, from the identification of what is deemed heritage, to the development of conservation policies and intervention strategies, to the investment and expenditure of resources in heritage management activities. Implicit in this approach is the importance of engaging in management processes the multiple publics who use and care about a heritage place. Such engagement has been explicitly acknowledged in the codification of responsibilities of heritage professionals in the recently adopted "ICOMOS

Ethical Principles."

5 Despite these significant developments in applied theory and practice, however, values- based approaches are not well researched and formalized, and policy change at the level of heritage governance is not prevalent around the world. New questions and issues are emerging in relation to values-based heritage management, including the recognition of a broader range of heritage typologies - tangible and intangible - and the development of new norms and methods of practice. In addition, the ways in which heritage functions within societies have evolved, with stakeholder communities in many places becoming increasingly active. In 2016, two former GCI colleagues - Erica Avrami of Columbia University and Randall Mason of the University of Pennsylvania - approached the GCI about working collaboratively to further advance discourse on heritage values in response to these challenges. The result was a jointly organized symposium, "Values in Heritage Management: Emerging Approaches and Research Directions," held in Los Angeles on February 6 and 7, 2017. The event brought together an invited group of scholars and practitioners to explore a range of emerging issues and approaches from a variety of geographic regions and professional disciplines. The ideas shared at the symposium served as a springboard for the individual contributions contained in this volume, including a discussion paper by Avrami and Mason in which they argue for a stronger alignment between values in heritage practice and societal values. The publication's appendix contains conclusions and recommendations from the symposium regarding relevant challenges and gaps in the heritage field, as well as opportunities for improving heritage conservation outcomes through the better understanding, development, and use of values-based methodologies. We are grateful to the volume editors - Erica Avrami, Susan Macdonald, Randall Mason, and David Myers - for conceiving the symposium and publication, and for guiding this volume to completion. We hope that this publication will provoke continued dialogue and, ultimately, contribute to the advancement of conservation practice.

Jeanne Marie Teutonico

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Forewordix

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We thank all of the authors who so generously presented their work at the symposium and then prepared their valuable contributions for this publication. We greatly appreciate GCI associate director Jeanne Marie Teutonico's ongoing support of the GCI's collaborative efforts to advance research and practice related to values in heritage management. We also acknowledge GCI staff members Martha Demas, who provided welcome input during the symposium; Sara Galerne, for logistical support to the symposium and production of the publication; and Laura Matarese, who helped record the symposium discussions. Our thanks as well to Cherie-Nicole Leo, Mayssa Jallad, and Sara Stratte, who contributed to the compilation of the publication's bibliography as graduate research assistants at Columbia University and the University of Pennsylvania, and Anna Duer of the GCI Information Center, who carefully reviewed the publication's bibliography and helped with its formatting. Special mention goes to the GCI's Gail Ostergren for patiently working with all the editors and authors to assemble and provide a first edit of the entire manuscript. Our thanks to the GCI's Cynthia Godlewski, who guided the final manuscript through to publication. Finally, we wish to thank the Getty Publications team, who shepherded this book through the publication process: Ruth Evans Lane, project editor; Lindsey Westbrook, copy editor; Greg Albers, digital publications manager; Kelly Peyton, image acquisition and permissions; Laura diZerega, graduate intern; Jim Drobka, design; and Suzanne Watson, production. x )+3/:7=6,

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D8IB8J?@=KKFN8I;M8CL :LCKLI<;PE8D@:J aZKyntroduction5 ":757<16/"):<1+18)<7:A":7+-;;-; The essential narratives and values of heritage places are rarely, if ever, singular. This multiplicity can only be recognized through more participatory heritage management processes that give voice to a range of stakeholders, including those beyond the realm of heritage experts (from other disciplines as well as nonexperts). Several authors present histories and cases that further underscore how broader involvement, especially of local communities, in deciding what and how to conserve is critical to socially responsive and socially relevant practice. Buckley, Clark, and Mackay all emphasize the fundamental role of participatory processes that extend beyond heritage experts. Mason takes this further by noting that as social and societal values play more influential roles in conservation decisions, participatory processes take on greater importance vis-à-vis expert judgment. Identifying heritage through a community-driven process can elucidate values that, as Sharma argues, challenge concepts of boundaries, materiality, and heritage language. And Rogers suggests that greater recognition of "informal modes of engagement" is key to fostering participatory processes that are community responsive. Korostelina, as well as Mallarach and Verschuuren, note that such participatory processes can provide important means of conflict resolution among diverse stakeholders and their respective values. If dealt with sensitively, they can create common ground and mutual understanding of underlying needs. Such processes have the potential not only to mediate laterally among (potentially conflicting) interest groups, but also to address the varying degrees of agency and power among decision makers. Experts have a pot0entially significant role to play. Li observes that disconnections between top-down policies and local practices in China require heritage professionals to act as mediators in addressing community concerns. Avrami shares similar views in relation to how experts interact with communities to understand and spatialize values, noting that "expert-led" and "community-driven" are not mutually exclusive. It is often through the interaction of these agents that underrepresented community voices are empowered, as illustrated by Watkins's account of how US federal heritage policy shifted in the 1990s to enable more than 170 Native American tribes to take over preservation functions on their own tribal trust lands, and gave participatory processes additional statutory support. &;16/-:1<)/-.7:$7+1)4!=<+75-; Conservation increasingly plays a role in processes of social justice, reconciliation, healing, and promoting understanding as well as other sociocultural-related benefits across diverse communities - even pursuit of economic benefits. These burgeoning expectations of heritage tie conservation more firmly to dynamic, contemporary societal issues. Mason makes the case, most poignantly in his example of Rwanda, that conservation decisions sometimes respond primarily to contemporary issues - such as trauma, reconciliation, and human development - and do not necessarily stem from the interpretation of traditional heritage values. Korostelina shifts this assessment from reactive to proactive, suggesting that inclusive heritage practices have the potential to promote accountability for past injustices, heal traumas, and reduce the likelihood that injustices will occur in the future. Avrami likewise suggests that it is incumbent upon the ?<=@98J<;8GGIF8:?

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