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HANNAH ARENDT June, 1964 1: The House of Justice "Beth Hamishpath" - the House of Justice: these words shouted by the court usher at the top of his voice make us jump to our feet as they announce the arrival of the three judges, who, bare-headed, in black robes, walk into the courtroom from a side entrance to take their seats on the
‘Hannah Arendt: The Last Interview and Other Convesation
‘Hannah Arendt: The Last Interview and Other Conversations’ By Andrew Nagorski, Published: January 3 ‘To think critically is always to be hostile,” the political philosopher Hannah Arendt declared in what turned out to be her last interview before her death in 1975 Pointing out that critical thought always challenges and undermines
Hannah Arendt, The Human Condition Lecture analytique du
Hannah Arendt est née en Allemagne, en 1906 Durant ses études de philosophie, elle a l'occasion de rencontrer Heidegger (à l'université de Marbourg), Husserl (à Fribourg), et Karl Jasper (à Heidelberg), tout en héritant de l'influence de Max Weber Avec l'arrivée du nazisme au pouvoir, Hannah Arendt, née de parents juifs assimilés, doit
Denktagebuch H Hannah Arendt, Zivilisationsbruch
decisions Also worth mentioning is the anthology Hannah Arendt and the Law by Goldoni and McCorkindale (2012) (see, inter alia, my review of the book in Volk 2013b) For the most part, however, the question of law in Hannah Arendt ’s thought has been examined only in essay form
LOGIC AND TOTALITARIANISM: ARENDT VS ORWELL
Le dernier chapitre du livre de Hannah Arendt (1951) Les origines du totalitarisme, peut être utilisé omme un on moyen pour shématiser la onstru tion d [un gouvernement totalitaire tel qu [il a été dé rit dans le roman d [Orwell de 1984
Wolfgang Heuer: Imagination is the prerequisite of
8 Hannah Arendt, Rahel Varnhagen The Life of a Jewish Woman, San Diego 1974, p xv f 9 Hannah Arendt, Political Experiences in the Twentieth Century, 1968, Library of Congress, p 023611 10 Hannah Arendt / Karl Jaspers, Briefwechsel 1926-1969, München-Zürich, 1985, p 643 (translated by the author
L’esprit du totalitarisme Préface à la réédition de L’État
pourquoi, contrairement aux analyses de Hannah Arendt, Charbonneau affirme dans L’État que «la nouveauté de l’esprit totalitaire n’est pas dans une théorie mais dans l’absence de théorie » étant donné que les premières mani-festations d’une organisation totale (plutôt que totalitaire)
GENESE ET AFFIRMATION DES REGIMES TOTALITAIRES
globales est celle de la philosophe d'origine allemande : Hannah Arendt dans Les origines du totalitarisme, en 1951 Elle met sur le même plan le nazisme et le stalinisme et s'emploie à théoriser ce qui distingue les régimes totalitaires des autres régimes autoritaires (dictatures ) De nombreux
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2/19/14 9:10 PM'Hannah Arendt: The Last Interview and Other Convesation' - The Washington Post
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'Hannah Arendt: TheLast Interview and
Other Conversations'
By Andrew Nagorski, Published:
January 3
'To think critically is always to be hostile," the political philosopher Hannah Arendt declared in what turned out to be her last interview before her death in 1975. Pointing out that critical thought always challenges and undermines established rules and conventional wisdom, she added: "Thinking itself is such a dangerous enterprise." It certainly was for Arendt, especially when she published "Eichmann in Jerusalem: A Report on the Banality of Evil" in 1963. The book, based on her five-part series for the New Yorker about Adolf Eichmann's trial and conviction for serving, in her words, as "the most important conveyer belt" of Jews to the Nazi death camps, generated both widespread acclaim and vitriolic denunciations, especially from fellow Jews - many of whom ostracized her for the rest of her life. Arendt was still caught in the controversies she had stirred up when she gave three interviews for German and French television and a fourth to a noted German journalist, all now available in the "The Last Interview." While the primary focus is on her responses to her critics, her interviewers - who included German historian Joachim Fest and French legal scholar Roger Errera - also drew her out on her views about radical movements and government snooping during Watergate, among other issues that continue to reverberate today. All of which makes this slim volume an invaluable addition to our understanding of one of the most fascinating intellectual figures of the last century.2/19/14 9:10 PM'Hannah Arendt: The Last Interview and Other Convesation' - The Washington Post
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"Jew" never came up. Her father died young, and her mother was not religious. It was only when other children directed anti-Semitic remarks at her that Arendt was "enlightened," as she put it. In matter-of-fact but moving terms, she described her decision to flee Germany in 1933: "If one is attacked as a Jew, one must defend oneself as a Jew." She landed in Paris, where she helped ferry German and Polish Jewish youngsters to Palestine. After Germany conquered France, she escaped again, this time to the United States, where she would start her new life. Given that personal background, it's especially ironic that Arendt's account of the Eichmann trial triggered accusations that she was "a self-hating Jew." She enraged many readers with her insistence that the accused was not the monster that the Israeli prosecutor and public wanted to see, but rather a drab functionary, more "a clown" than evil incarnate. Hence, her banality-of-evil theme. She infuriated her critics even more with her mentions of the complicity of Jewish councils in occupied Europe filling German quotas for the delivery of Jews to the camps. "To a Jew this role of the Jewish leaders in the destruction of their own people is undoubtedly the darkest chapter of the whole dark story," she wrote. Arendt had set herself an unenviable goal from the beginning. "One of my main intentions was to destroy the legend of the greatness of evil, of the demonic force," she told Errera. To that end, she wanted to prove that "if there was anyone who deprived himself of any demonic aura, it wasHerr Eichmann."
She was easily misunderstood. To the historian Fest, she elaborated that by banal behavior she didn't mean anything positive - quite the contrary. She decried the "sham existence" of Eichmann and the earlier Nuremberg trial defendants, who claimed that they weren't responsible for mass murders because they were simply obeying orders. "There's something outrageously stupid about this," she added. "The whole thing is simply comical!" In her interviews, "comical" clearly doesn't mean ha-ha funny. But if Arendt presents a highly sophisticated argument about her view of Eichmann that, at the very least, should make some of her overwrought accusers pause, she doesn't back off much on her charge about Jewish collaboration. Still, she exhibits more understanding of the Jewish council leaders as "victims," pointing out that, however questionable their behavior, they can never be equated with the perpetrators. This represents an indirect concession that her original account came across as too harshly judgmental. The debates Arendt inspired often overshadow the breadth of her insights, whatever people make2/19/14 9:10 PM'Hannah Arendt: The Last Interview and Other Convesation' - The Washington Post
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of them. She reminded people that the best antidote to the blind obedience of Eichmann and others is to listen to Socrates's exhortation: "It is better to be in disunity with the whole world than with oneself, since I am a unity." And to be wary of all doctrines: "I have no exact political philosophy which I could summon up with one ism," she concluded. All good advice for then and now. As are her reflections, during Watergate, on how "nationalsecurity" was, in effect, a translation of the European concept of "raison d'état," providing cover
for a government that felt free to break through all traditional limits on its powers. The reader can
easily imagine her echoing that charge in today's era of NSA revelations. As for Eichmann, this volume clears up the biggest misunderstanding of all. Despite her stinging critique of many aspects of his trial, she was increasingly appreciative of the role it played, serving "as a catalyst" for future trials in Germany itself - and for the beginning of the moral self-examination that has allowed her former country to regain its international standing. With time, Arendt's standing has only grown as well. Andrew Nagorski is vice president of the EastWest Institute and the author of "Hitlerland: