Strong and Smart: Reinforcing Aboriginal perceptions of being
explication The complete thesis is designed to examine the more positive Aboriginal perceptions of ‘being Aboriginal’ and the impact of reinforcing this in an Aboriginal school setting During this introduction I will outline some very personal reasons for pursuing this particular line of research
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ties in mortality and morbidity between Aborig-inal and non-Aboriginal populations in Canada, what we know about the health status of the Aboriginal population is mainly limited to Reg-istered Indians living on reserves (see, for ex-ample, Barton et al 2005; Martens et al 2005) 2 Thus, little is known about the health of other
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context Aboriginal early childhood education in Canada: Issues of
also needs explication Statistics Canada (2007) stipulates, ‘There is no single or ‘‘correct’’ defini - tion of Aboriginal populations The choice of a definition depends on the purpose for which the information is being used’ (¶ 20) In particular, Indian and Northern Affairs Canada 4 (INAC)
Health Sciences Research and Aboriginal Communities: Pathway
The emerging explication of indigenous paradigms by indigenous scholarsll-15,18,21 provides researchers with a set of Further, in Aborig
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significance, along with an explication and further discussion of implications Introduction This paper has grown out of public and private discussions at the First AURA (Australian Rock Art Research Association) Congress held in Darwin (NT), Australia, in August 1988 DM is a traditional Aboriginal ‘lawman’ concerned to
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gon and Mawhiney (1996) for additional explication of the concepts used here ) This is followed by a discussion of several contemporary approach-es to individual human development contextualized by the Cree Medicine Wheel teachings Concepts of human development arising from the Eurocentric para-
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manières », pour découvrir une explication de l'utilisation du terme « sauvage » Les Premiers peuples de la région du Nord du Canada sont les Inuit au pluriel (Inuk au singulier) dans la langue inuktitut Le nom Esquimaux, donné aux Inuit par les premiers explorateurs européens, n'est plus utilisé au Canada
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http://ecr.sagepub.com/content/10/1/3The online version of this article can be found at: DOI: 10.1177/1476718X11402753 2012 10: 3Journal of Early Childhood ResearchJane P Preston, Michael Cottrell, Terrance R Pelletier and Joseph V Pear
ce Aboriginal early childhood education in Canada: Issues of contextPublished by:
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Jane Preston, College of Education, University of Saskatchewan, #28 Camp us Drive, Saskatoon, SK, Canada S7N 0X1Email: jane.preston@usask.ca
Aboriginal early childhood
education in Canada:Issues of context
Jane P Preston
University of Saskatchewan, Canada
Michael Cottrell
University of Saskatchewan, Canada
Terrance R Pelletier
University of Saskatchewan, Canada
Joseph V Pearce
University of Saskatchewan, Canada
Abstract
Herein we provide a literature synthesis pertaining to the state of Abor iginal early childhood education in Canada. We identify key features of quality Aboriginal early childhoo d programs. The background and significance of early childhood education for Aboriginal peoples is expl icated. Cultural compatibility theory is employed as the philosophical basis to conceptualize quality Aborigin al early childhood education. Based on this theoretical premise, we suggest Aboriginal early childhood progr ams should incorporate Aboriginal pedagogy, be infused with Aboriginal language and culture, be adequately staffed by qualified Aboriginal educators, be structured to empower Aboriginal communities and incorpora te full-day kindergarten. Prominent Aboriginal early childhood programs are featured within the ar ticle.Keywords
Aboriginal peoples; early childhood education; cultural compatibility th eory This article stems from a larger research initiative, conducted on behalf of the Saskatchewan 1 Ministry of Education (Canada), where we examined strategies that supp orted increased educa- tional outcomes for Aboriginal students enrolled in two provincial school divisions (see Cottrell et al., 2009). Through that project, it became evident that while many Saskatchewan sch ools were ArticleJournal of Early Childhood Research
10(1) 3-18
© The Author(s) 2011
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committing significant resources to addressing the Aboriginal education gap, 2 there was a strong sense among some educational stakeholders that a critical part of the so lution lay outside the purview of K-12 education, namely, within early pre-school years. 3This realization led us to
explore the large body of literature that highlights the remarkable influence that qual ity early child- hood education has on child development. Consequently, this article is a literature review of early childhood education for Aboriginal peoples living in Canada. The purpose of this article is to provide background information pertain ing to Aboriginal early childhood education in Canada and to identify key characteristics of quality Aboriginal early childhood education. A number of quality early childhood education programs are specifi- cally featured. Our review of the literature involved the interrogation of over 100 written sources, including monographs, academic journals, federal and provincial/territor ial educational policy documents, Internet sources newspapers, magazines and periodicals. We collected and synthe sized these data for the benefit of other researchers, policy-makers, pr actitioners, caregivers and community members interested in the development and/or evaluation of pro grams in the area ofAboriginal early childhood education.
Because government-sponsored programs and researchers utilize a variety of terms whendescribing early childhood education, it is helpful to clarify this linguistic diversity. Related refer-
ences to early childhood education include early learning programs (Preston, 2008a), early child- hood care and education (Prochner and Howe, 2000), early childhood education and care (Friendly,2009; Gordon and Browne, 2008),
early childhood development (Greenwood et al., 2007), early childhood intervention (Niles et al., 2007) and early childhood services (Penn, 2000). Unless otherwise stated, we render these terms as synonymous; however, the term we most frequently encountered within the literature and the one predominantly employed thr oughout this paper is early childhood education. Early childhood education refers to any programs, activities and/or experiences intended to promote the overall health and education of chil dren under the age of nine years (Mayfield, 2001). Early childhood education encompasses a broad assortment of educational programs and services. These include, but are not limited to, prenatal care, childcare/daycare, family resource centers, family support programs, nurseries, preschools, Head S tart programs, prekinder- garten programs, kindergarten and primary grades in public school. The aim of these programs is to promote the overall healthy development of children and their families, enrich early learning experiences and increase the prospect of Aboriginal peoples achieving parity in education. Before discussing the intricacies of Aboriginal early childhood education, the term Aboriginal also needs explication. Statistics Canada (2007) stipulates, 'There is no single or ''correct'' defini- tion of Aboriginal populations. The choice of a definition depends on the purpose for which the 4 (INAC) defines Aboriginal peoples as, 'The descendants of the original inhabitants o The Canadian Constitution recognizes three groups of Aboriginal people - Indians, Métis and Inuit (INAC, 2009). These three expressions, in turn, also need clarification in order to un derstand the Canadian meaning of Aboriginal. Due to some offensive connotations pertaining to the word,Indian
, in the 1970s Canadian leaders began to substitute First Nation for Indian. Historically, Métis referred to the children of French fur traders and Cree First N ations people (who lived within the Prairie Provinces) and the English/Scottish fur traders and Dene Fi rst Nations people (wholived within northern Canadian regions). Today, Métis is used broadly to describe people with both
First Nations and European ancestry (INAC, 2004b). Within Canada, Inuit people are Aboriginal peoples living in the northern regions of the Yukon, Northwest Territories, Nunavut, Northern Quebec and Northern Labrador (INAC, 2009). A final aspect to this discussion is the somewhat uncommon usage of the term