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TRIENNIAL REPORT 2007 – 2009 - IPSA

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THE JEWISH STANDARD

The Jewish Standard, December 2020JOE BIDEN, FDR, 5 AND THE NAZIS JOE BIDEN BRINGS ATTENTION TO A FORGOTTEN ISSUE IN AMERICA’S PAST By RAFAEL MEDOFF Dr Medoff is founding director of The David S

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1929 - 2020 Ninety One Years of Service to Canadian Jewry - www.thejewishstandardmag.com

CHANUKAH DECEMBER 2020

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MONTREAL AND THE WEST ISLAND

The recent normalization

agreements between Israel and the United Arab Emirates, the

Kingdom of Bahrain and Sudan

have been hailed by most observers as "transformative", a ground- breaking moment in the turbulent world of the Abrahamic faiths.

The enthusiasm, however, is

not shared by one of Israel"s fiercest critics. BDS activists are watching in dismay as the Palestinian issue becomes no more than a territorial dispute. Never mind that the agreements might actually restore the potential of a path towards a two-state solution. The BDS move- ment sloughs off the Abraham

Accords. No peace deal is going to

derail these fanatics from their ulti- mate objective of obliterating Israel.

And so as the Palestinian

issue recedes in importance BDS supporters are scrambling to find new partners to give them badly needed support. They hope to have found a "saviour" in the receptive ears of the influential Black Lives

Matter.

Black Lives Matter was creat-

ed in 2012 as "a call to action and a response to the virulent anti-Black racism that permeates our society".

But today it peddles the nonsense

that the Black Lives Matter move- ment is "intrinsically tied to the

Palestinians" and that the preven-

tion of more George Floyd deaths will happen only if "apartheid" Israel stops committing "genocide" and is punished for offering training to US police officers like Derek Chauvin.

Today, across the United

States and especially on university

campuses and at anti racism marches, the BDS Movement has linked arms with BLM and M4BL in vilifying Israel. The two speak the same language. Both accuse

2 The Jewish Standard, December 2020

The Jewish Standard is published monthly in Toronto and Montreal by Michael Hayman, B.A., M.A., Editor and Publisher. 1110 Finch Ave W, Suite

1029, Toronto, ON M3J 3M2. 905-417-5252 or 1-866-825-2944. Printed and bound in Toronto, Canada by Regal Press Canada. Publication Mail

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MICHAEL HAYMAN

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EDITOR

JULIUS HAYMAN

PUBLISHER AND

EDITOR

1937-2000

ANITA SURMAN

GENERAL NEWS

EDITOR

Israel of "murdering children."

Both believe that Louis Farrakhan

was right when he said that Jews are "sending this nation to hell."

But BDS will reap no benefit

from riding on BLM"s coattails. It is a lost cause, having achieved little of what Omar Barghouti envisioned.

Converting gullible university stu-

dents will have no impact on what transpires between Israel and its neighbours more than

6000 thousand miles away.

What should concern

Black leaders is that the BLM

platform has led to a serious back- lash among progressive Jewish organizations. "We were stunned and outraged by the erroneous and egregious claims of genocide and apartheid", The Rabbinical

Assembly of Conservative Judaism

said. The Union for Reform

Judaism told BLM leaders in a

blunt message that it "rejected wholeheartedly the notion that effective anti-racism work can only be done by denouncing and excor- ticating Israel". And in an even more ominous sign of the growing rift the Jewish Community

Relations Council of Boston threat-

ened to repudiate the whole BLM movement.

BDS followers have always

had delusions of grandeur. But BLM has obvious staying power. We would hope that Black leaders real- ize the folly of cutting the umbilical cord that binds them to Jewish progressives. Far better to acknowledge that Blacks and Jews are on the same side of the anti-racist fence. Infecting BLM"s rank and file with the poison of hate for Jews and Israel is hardly a blueprint for increased support among those who can be strong, empathetic and dedicated allies.

The BDS Movement, Black Lives Matter,

and the Abraham Accords "we have no right in

Judaism to disregard clear

and palpable dangers...

There is nothing holy about

wading into a 25 hour fast in the knowledge that you could be dead within a fort- night because of the risk you took".

Rabbi Abel first joined

(Please turn to page 15)

THE WORLD IN REVIEW

The Jewish Standard, December 2020 3

By NOAH FREEDMAN

Rabbi Ariel Abel of

the Princess Road

Synagogue in Liverpool,

England has been told in

no uncertain terms by his synagogue to stop "bring- ing it into disrepute".

Rabbi Abel"s "crime"

was that he questioned "how it is possible to halachically allow anyone to fast" during a pandem- ic. "No one can possibly know how, if they catch it,

COVID-19 will affect

them. They would be playing God to decide on a

25-hour fast and allow the

immune system to lower itself to vulnerability to this terrible plague. Where are...our great rabbis in respect to this?

Rabbi Abel"s article,

which appeared in The

Jewish Telegraph, prompted

senior warden Saul Marks to issue Abel a letter admonishing him over the "controversy it has caused in some circles". Marks stated that while there was "no objection...to his right to publish halachic opinions", the syna- gogue asks that he "write nothing that could reason- ably reflect badly on the congregation".

Rabbi Abel was fur-

ther told to ensure that his columns are accompanied by a disclaimer that "the opinions expressed are his own and not necessarily those shared by Liverpool

Old Hebrew Congregation or

its management". The

Liverpool Old Hebrew

Congregation is popularly

known as the Princess Road

Synagogue.

The rabbi is unre-

pentant. He insists that

Gal Gadot

And Cleopatra

the Orthodox synagogue in

1999 and since 2014 has

been active on a part time basis. His dynamic leader- ship has helped give the congregation new life. As for Saul Marks...he expressed great enthusiasm when Abel rejoined the synagogue. "We"ve worked

Rabbi Warned -

By His Own Shul

Some two thousand years ago, the Syrian King

Antiochus Epiphanes, seeking to Hellenize the people under his sway, ordered that the Temple of Jerusalem be converted into a house of pagan worship and that the Jews give up their religion for the polytheism and idola- try of the Greeks. Though some, prefering the security of surrender, yielded to Hellenization and knelt in prayer before the strange gods that Antiochus had placed at the Temple, an overwhelming majority were unbending in their stubborn allegiance to the faith of their fathers and sent forth such immortal heroes as Mattathias and his son Judas Maccabeus to turn the Syrian invaders back in defeat. For three years the stalwart Jews resisted until the armies that had been commanded to beat them into submission retreated and the Temple was one again ded- icated to the worship of God.

It is this memorable defense of the Jewish faith

that we celebrate in Chanukah, the Feast of Lights. Throughout the many centuries the Jews have lived in the Diaspora, the Chanukah candles have been a flaming torch proclaiming to an often hostile world about them that persecution and discrimination cannot destroy the

Jews" religious identity.

Up to the appearance of Herzel, the energies of

the Jewish people were concentrated in defensive, pas- sive acts of survival. Possessed by the indominitablequotesdbs_dbs4.pdfusesText_8