Cultural history of mangalore

  • What is so special about Mangalore?

    The city developed as a port in the Arabian Sea during ancient times, and after Independence a new port was constructed in 1968 and has since become a major port of India that handles 75 percent of India's coffee and cashew exports.
    It is also the country's seventh largest container port..

  • What is the cultural diversity of Mangalore?

    Konkani Culture in Mangalore
    There are twenty two cultural communities that live in the city of Mangalore and they include Mangalorean Catholics, Goud Saraswat Brahmin, Kudmi, Daivajna Brahmins, Navayats, Gudigar, Kharvi and many more..

  • What is the culture of Mangalore?

    Tuluvas in Mangalore perform several drama performances as well as Yakshagana (a dance that lasts all night).
    Some of the major traditions practised in tuluva culture include Piliyesa (tiger dance), Karadi Vesha (bear dance), Bhuta Kola (spirit worship), Kambala (buffalo race), Konkatta (chicken fight), etc.Dec 25, 2022.

  • What is the historical background of Mangalore?

    Mangalore has a long history dating back to the early Christian era.
    Mangalore is mentioned in the manuscripts of the Great Library of Alexandria, Egypt.
    Roman history describes Mangalore as a Port on the mouth of the river Netras (Netravati) as the old port was located at the confluence of Gurpurand Netravati rivers..

  • In 1526, the Portuguese under the viceroyship of Lopo Vaz de Sampaio took possession of Mangalore.
    The coastal trade passed out of Muslim hands into Portuguese hands.
  • The city developed as a port in the Arabian Sea during ancient times, and after Independence a new port was constructed in 1968 and has since become a major port of India that handles 75 percent of India's coffee and cashew exports.
    It is also the country's seventh largest container port.
Mangalore is the heart of a distinct multilinguistic—cultural region : Tulunadu a homeland of Tulu-speaking People, which was nearly coterminous with the modern district of South Canara. In the third century BC, the town formed part of the Maurya Empire, ruled by the Mauryan emperor, Ashoka of Magadha.
The history of Mangalore is rich in culture and tradition. Mangaluru was named after the Mangaladevi Temple's presiding deity, Mangaladevi. Matsyendranath of the Nath clan is said to have married Premala Devi, a princess from the south, after which he renamed her Mangaladevi.

How many cultural communities live in Mangalore?

There are twenty-two cultural communities that live in the city of Mangalore, and they include Mangalorean Catholics, Goud Saraswat Brahmins, Kudmis, Daivajna Brahmins, and many more

All of these communities are found to speak the various dialects of the Konkani language

Is Mangalore a good place to visit?

Yes! Absolutely

This coastal town is frequently overlooked because visitors often pass through Mangalore on their way to somewhere else

They are unaware that they are speeding past the “frontier town” of the Vijayanagar empire

The people, the culture, and the festivals are all important aspects of life in this city

Why was Mangalore created?

Legends have it that Parshurama, the Avatar of Vishnu, threw his axe into the sea and Varuna, the God of the sea, out of reverence to the mighty Parshurama, retreated the sea to where the axe lay and thus originated the Konkan coast; the creation of Mangalore

The citys history is rich in culture and tradition

Mangalore, the operational headquarters of the Dakshina Kannada district

Overview of the culture of Mangalore (India)



Mangalore district that was partitioned from the erstwhile South Canara, has been multicultural and is a little different from the prevalent culture of the Carnataca state of India.
A native of Mangalore is known as a Mangalorean in English, Kudladakulu in Tulu, Kodyaalkar in Konknni, Manglurnavaru in Kannada& Maikaaltanga in Byari.



The History of Mangalorean Catholics comprises three major eras.
The first era consists of the cultural heritage shaped by Indo-Aryan migration into the Indus valley, later the migration to Govapuri and other prominent areas of the Konkan region, possibly due to a natural disaster that caused the drying up of the Sarasvati.
Also, the various invasions and the political upheavals that followed in the pre-Partition eras of the northwest Indian subcontinent might be responsible for migration to Konkan in Western India.
The second era was the legacy of Lusitanian culture, from the conversion of their Konkani ancestors to Roman Catholicism in the colonies of the Portuguese in Goa and Bombay-Bassein, and the final era being the migration of the Roman Catholics in Goa to Mangalore and other parts of South Canara between the mid-16th and mid-18th centuries, forming a unique Mangalorean Catholic identity, and the subsequent growth and development of the community.
Several centuries of living in South Canara gave these Catholics an identity of their own.
Bunt, also spelled 'Bant' in former English usage, is an Indian community.

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