The Sacred Books of Jainism are collectively known as Agams or Agam Sutras. It consists of the teachings of Lord Mahavir's teachings that were methodically compiled by his disciples..
How do Jains believe the universe was created?
As a result, Jains believe that the universe was and always will be. To Jains there is no origin of the universe. If a creator did exist to Jains then this creator would not have made such an imperfect world; there would be no misery or famine on Earth..
What are the main Jain books?
The oldest Jain literature is in Shauraseni and the Jain Prakrit (the Jain Agamas, Agama-Tulya, the Siddhanta texts, etc.). Many classical texts are in Sanskrit (Tattvartha Sutra, Puranas, Kosh, Sravakacara, mathematics, Nighantus etc.)..
What is the Jain holy book called?
The Sacred Books of Jainism are collectively known as Agams or Agam Sutras. It consists of the teachings of Lord Mahavir's teachings that were methodically compiled by his disciples..
What is the secret book of Jainism?
The Sacred Book of Jainism is Agam Sutra which contains Lord Mahavir's teachings, compiled by his disciples. The 'Agamas' are often referred to as Agam Sutras or Siddhantas. This holy book of Jainism dictates the teachings of Lord Mahavir, preserved and compiled by his disciples..
Which is the holy book of Jains?
The Sacred Books of Jainism are collectively known as Agams or Agam Sutras. It consists of the teachings of Lord Mahavir's teachings that were methodically compiled by his disciples..
Digambars follow two main texts (Shatkhand Agam and Kasay Pahud) and four Anuyogs (consisting of more than 20 texts) written by great Acharyas (scholars) from 100 to 800 A.D. All other Jain literature is known as Non-agam literature.
Jain texts claim that the universe consists of jiva (life force or souls) and ajiva (lifeless objects). The soul of each living being is unique and uncreated and has existed during beginningless time.
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Reproduction of paintings from ancient manuscripts, with text and interpretive notes. Google BooksOriginally published: 1981Authors: Ravi Kumar and Colette Caillat
Rating4.1(4)$63.97Book overview. Briefly traces the history of Jainism, explains their beliefs about the structure of the universe, and shows ancient manuscript
Is the Jain universe a self-replicating composite?
It can be viewed as ‘a self-replicating composite’ with, for example, a northern region the exact replica of its southern counterpart, halves being identical, etc. The Jain universe is thought of in terms of dimensions and quantities of units.
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What is the principle of repetition in Jain conception of the universe?
The primary principle of repetition in the Jain conception of the universe is very clear in the middle world. It is circular and consists of continents alternating with oceans in concentric circles. Although there are ninety continents and oceans in the middle world, many are nothing more than names, with little information in any source.
Jainism does not support belief in a creator deity
According to Jain doctrine, the universe and its constituents—soul, matter, space, time, and principles of motion—have always existed. Jainism does not support belief in a creator deity. All the constituents and actions are governed by universal natural laws. It is not possible to create matter out of nothing and hence the sum total of matter in the universe remains the same. Jain texts claim that the universe consists of jiva and ajiva. The soul of each living being is unique and uncreated and has existed during beginningless time.
Jain cosmology book
Jain temple in Rajasthan, India
Ranakpur Jain temple or Chaturmukha Dharana Vihara is a Śvētāmbara Jain temple at Ranakpur dedicated to Tirthankara Rishabhanatha. The temple is located in a village of Ranakpur near Sadri town in the Pali district of Rajasthan.
Saṃsāra (transmigration) in Jain philosophy
In Jainism, continuous rebirths and reincarnations in various realms of existence
Saṃsāra (transmigration) in Jain philosophy, refers to the worldly life characterized by continuous rebirths and reincarnations in various realms of existence. sa-Latn>Saṃsāra is described as mundane existence, a life full of suffering and misery, and hence it is considered undesirable and worth renunciation. The Saṃsāra is without any beginning, and the soul finds itself in bondage with its karma since the beginning-less time. Moksha is the only way to be liberated from saṃsāra.
